CAJ | 학술논문

弗里德曼范式是中国宗族研究的代表性理论。在反思、批判这一理论范式的过程中，学者们不仅质疑了其所关注的祀产要素的核心作用，也尝试从地方化聚居、文化族谱等角度重新解读中国宗族。本文梳理人类学中国宗族研究的理论流变，反思已有的研究局限，认为各类仪式性互动对宗族的构成、发展具有重要意义，是理解中国宗族的关键要素。并从仪式入手探讨中国宗族组织的学术路径，旨在对当代中国宗族研究的发展和创新有所贡献。
불리덕만범식시중국종족연구적대표성이론。재반사、비판저일이론범식적과정중，학자문불부질의료기소관주적사산요소적핵심작용，야상시종지방화취거、문화족보등각도중신해독중국종족。본문소리인류학중국종족연구적이론류변，반사이유적연구국한，인위각류의식성호동대종족적구성、발전구유중요의의，시리해중국종족적관건요소。병종의식입수탐토중국종족조직적학술로경，지재대당대중국종족연구적발전화창신유소공헌。
In the field of Chinese lineage studies, Maurice Freedman＇ s paradigm is one of the most in- fluential theories. Focusing on this paradigm and its key variable ＂corporate property＂, many critiques have developed their own ideas and theories on Chinese lineage. Some highlighted localization and inhabitation, while others paid more attentions to genealogy and ancestor worship. By the concept of rituals, the author argues that ritual is one key variable to Chinese lineage; all kinds of communal rituals have similar positive influences on Chinese lineage. In the context of cultural anthropology, the ritual approach may benefit Chi- nese lineage studies in the future.