深圳大学学报：人文社会科学版
深圳大學學報：人文社會科學版
심수대학학보：인문사회과학판
Journal of Shenzhen University(Humanities & Social Sciences)
2013年
1期
52~57
,共null页
黄道周 断碑砚 苏轼 尚友古人
黃道週 斷碑硯 囌軾 尚友古人
황도주 단비연 소식 상우고인
HUANG Dao-zhou; Duanbeiyan ;. SUShi; advocating and learning the spirit of the ancients
残碑断碣是文人治砚的重要材料．黄道周断碑砚即系苏轼墨妙亭诗碑残片雕琢而成。以古代碑刻为砚，是士人崇尚古雅、尚友古人的风尚使然。黄道周以断碑为砚，尚友苏轼，体现的不仅是黄道周对苏轼书法艺术的认同，更体现了对其人格和人生志趣的仰慕。黄道周殉难，其断碑砚辗转流传，后来者留下了大量的诗文吟咏。后人珍视黄道周断碑砚，既是因为苏轼的书法、人格，也是因为黄道周“文章气节两不亏”．同样是出于尚友古人的文化心理。
殘碑斷碣是文人治硯的重要材料．黃道週斷碑硯即繫囌軾墨妙亭詩碑殘片彫琢而成。以古代碑刻為硯，是士人崇尚古雅、尚友古人的風尚使然。黃道週以斷碑為硯，尚友囌軾，體現的不僅是黃道週對囌軾書法藝術的認同，更體現瞭對其人格和人生誌趣的仰慕。黃道週殉難，其斷碑硯輾轉流傳，後來者留下瞭大量的詩文吟詠。後人珍視黃道週斷碑硯，既是因為囌軾的書法、人格，也是因為黃道週“文章氣節兩不虧”．同樣是齣于尚友古人的文化心理。
잔비단갈시문인치연적중요재료．황도주단비연즉계소식묵묘정시비잔편조탁이성。이고대비각위연，시사인숭상고아、상우고인적풍상사연。황도주이단비위연，상우소식，체현적불부시황도주대소식서법예술적인동，경체현료대기인격화인생지취적앙모。황도주순난，기단비연전전류전，후래자류하료대량적시문음영。후인진시황도주단비연，기시인위소식적서법、인격，야시인위황도주“문장기절량불우”．동양시출우상우고인적문화심리。
Broken stone inscriptions was one of the important materials for making inkstone,and HUANG Dao-zhou＇s Duanbeiyan was made of a fragment of Momiaoting＇ stone inscriptions with SU Shi＇s verses. This not only reflected his recognition on the art of calligraphy of Su Shi, but also embodied his admiration on the personality of SUShi. After HUANG Dao-zhou＇s martyrdom, Duanbeiyan spreaded from one person to another, and these people wrote many poems about it. They cherished HUANG Dao-zhou＇s Duanbeiyan, both because of SU Shi＇s calligraphy and personality, and because of HUANG Dao-zhou＇s articles and integrity, which manifests the cultural psychology of advocating and learning the spirit of the ancients.
