晋阳学刊
晉暘學刊
진양학간
Academic Journal of Jinyang
2013年
2期
80~86
,共null页
阿瓦·诺伊 生成的知觉 表征 意识难
阿瓦·諾伊 生成的知覺 錶徵 意識難
아와·낙이 생성적지각 표정 의식난
Alva Noee; The enactive perception; Representation;The hard problem of consciousness
表征是知觉研究的正统观点,即面对贫乏的感觉刺激,我们的大脑建立了丰富的、有细节的内在模型。大脑像快照一样把世界的细节表征出来,因此大脑中的神经处理过程足以产生知觉经验。然而,知觉经验的表征路径无法解释诸如变化了的盲点(changeblindness)等知觉现象,也无法解决心灵哲学中的重大难题。随着认知科学研究范武的转换,知觉研究路径发生了转变,心灵哲学家们开始意识到信息的神经处理过程不是产生知觉经验的充分条件,身体在知觉经验的形成中具有重要作用,这就是知觉研究的涉身路径。本文考察了阿瓦·诺伊(AlvaNoee)提出感觉运动依赖性理论的背景,阐明了此理论的核心在于知觉经验的生成路径,分析了在何种意义上这一路径消解了意识难问题。
錶徵是知覺研究的正統觀點,即麵對貧乏的感覺刺激,我們的大腦建立瞭豐富的、有細節的內在模型。大腦像快照一樣把世界的細節錶徵齣來,因此大腦中的神經處理過程足以產生知覺經驗。然而,知覺經驗的錶徵路徑無法解釋諸如變化瞭的盲點(changeblindness)等知覺現象,也無法解決心靈哲學中的重大難題。隨著認知科學研究範武的轉換,知覺研究路徑髮生瞭轉變,心靈哲學傢們開始意識到信息的神經處理過程不是產生知覺經驗的充分條件,身體在知覺經驗的形成中具有重要作用,這就是知覺研究的涉身路徑。本文攷察瞭阿瓦·諾伊(AlvaNoee)提齣感覺運動依賴性理論的揹景,闡明瞭此理論的覈心在于知覺經驗的生成路徑,分析瞭在何種意義上這一路徑消解瞭意識難問題。
표정시지각연구적정통관점,즉면대빈핍적감각자격,아문적대뇌건립료봉부적、유세절적내재모형。대뇌상쾌조일양파세계적세절표정출래,인차대뇌중적신경처리과정족이산생지각경험。연이,지각경험적표정로경무법해석제여변화료적맹점(changeblindness)등지각현상,야무법해결심령철학중적중대난제。수착인지과학연구범무적전환,지각연구로경발생료전변,심령철학가문개시의식도신식적신경처리과정불시산생지각경험적충분조건,신체재지각경험적형성중구유중요작용,저취시지각연구적섭신로경。본문고찰료아와·낙이(AlvaNoee)제출감각운동의뢰성이론적배경,천명료차이론적핵심재우지각경험적생성로경,분석료재하충의의상저일로경소해료의식난문제。
Representation is the orthodox view about perception, that is, the brain constructs rich, detailed internal model about the world on the basis of impoverished sensory stimulation. The brain represents details about the world like a snapshot, thus the neural information processing is sufficient to produce perceptual experience. However, the representation approach to perception fails to explain some phenomena, such as change blindness, thus leading to several hard problems in the philosophy of mind. Against this background, philosophers begin to realize that neural information process does not suffice to produce perceptual experience, and the body plays a key role in perceptual experience, which is the embodied approach to perception. This article studies the background of the sensorimotor contingency theory proposed by Alva No~ ,illustrates the core of the theory is the enactive approach to perception and analyzes in what sense this approach dismisses the hard problem of consciousness.