史学集刊
史學集刊
사학집간
Collected Papers of History Studies
2013年
2期
79~86
,共null页
吉田松阴 苏轼 《东坡策批评》 《东坡策》
吉田鬆陰 囌軾 《東坡策批評》 《東坡策》
길전송음 소식 《동파책비평》 《동파책》
Yoshida ShSin; Sushi (苏轼); Criticism of Dongpo's Policy (东坡策批评) ; Dongpo's Policy (东坡策)
吉田松阴(1830—1859)《东坡策批评》包含着变革思想的三个基本要点:君主中心的政治观、人才中心的制度论和以攻代守的国防论。通过分析,可以看到,近世日本形成的汉学传统,在幕末时期的先觉者们探索如何维护国家独立的过程中,是非常重要的学问资源。传统汉学非但不仅仅是日本近代化所要克服的对象,其积极作用的发挥亦非仅限于作为接受西学的媒介,而是在日本近代化转型期不可或缺的内在的思想支撑。
吉田鬆陰(1830—1859)《東坡策批評》包含著變革思想的三箇基本要點:君主中心的政治觀、人纔中心的製度論和以攻代守的國防論。通過分析,可以看到,近世日本形成的漢學傳統,在幕末時期的先覺者們探索如何維護國傢獨立的過程中,是非常重要的學問資源。傳統漢學非但不僅僅是日本近代化所要剋服的對象,其積極作用的髮揮亦非僅限于作為接受西學的媒介,而是在日本近代化轉型期不可或缺的內在的思想支撐。
길전송음(1830—1859)《동파책비평》포함착변혁사상적삼개기본요점:군주중심적정치관、인재중심적제도론화이공대수적국방론。통과분석,가이간도,근세일본형성적한학전통,재막말시기적선각자문탐색여하유호국가독립적과정중,시비상중요적학문자원。전통한학비단불부부시일본근대화소요극복적대상,기적겁작용적발휘역비부한우작위접수서학적매개,이시재일본근대화전형기불가혹결적내재적사상지탱。
Criticism of Dongpo's Policy (东坡策批评) which written by Yoshida Sh6in consists of three fun- damental points of reform idea, namely outlooks on politics with monarch being the center, institutional theory with talents being the centre, and national defence theory emphasizing attack instead of defence. Analysis show that the Sinology tradition that formed in modem Japan is the important learning resources during the process in which those people who became awakened earlier in politics and social reforms explored the way to maintain national independence in the late period of Shogunate. The traditional Sinology is not only the active media by which Japanese people accepted Western learning, but also the imperative ideological support in the transformation period of Japanese modernization.