CAJ | 학술논문

语言是文化的载体，也是社会的镜子。近年来以“富二代”“穷二代…‘官二代”等为代表的“X二代”族词成为网络及媒体中的高频词，但针对“X二代”的语言本体研究却很少。根据语言与文化的相互依存关系，“X二代”的产生有其时代背景和语言基础，其语言结构也呈现了“X”的单音节化与指称性、数的衍生性及“二代”的类词缀化倾向等特点，客观上反映了人们在社会交际中趋新求异、标签化的社会文化心理以及对社会不公价值扭曲的批判与控诉。因此，在对外汉语教学过程中对这类词语的教学，应该注意结合相应的社会文化背景与隐含的社会文化心理。
어언시문화적재체，야시사회적경자。근년래이“부이대”“궁이대…‘관이대”등위대표적“X이대”족사성위망락급매체중적고빈사，단침대“X이대”적어언본체연구각흔소。근거어언여문화적상호의존관계，“X이대”적산생유기시대배경화어언기출，기어언결구야정현료“X”적단음절화여지칭성、수적연생성급“이대”적류사철화경향등특점，객관상반영료인문재사회교제중추신구이、표첨화적사회문화심리이급대사회불공개치뉴곡적비판여공소。인차，재대외한어교학과정중대저류사어적교학，응해주의결합상응적사회문화배경여은함적사회문화심리。
Language is the carrier of culture, and a mirror of society as well. ＂X-erdai＂ family words such as ＂Fu-erdai＂, ＂Qiong-erdai＂, ＂Guan-erdai＂, flourish in recent years in mass media, but the linguistic resear- ches on ＂X-erdai＂ were rarely seen. Under the interdependence of language and culture, the generation of ＂X-erdai＂ has its own historical background and language base, displays ＂X＂ monosyllable tendency, demonstrative character, derivative numbers and the affix-like tendency of ＂-erdai＂ in language structure, and reflects certain socio-cultural psychology like persuit of new concepts, labeling psychology and criti- cism and complaint on the distortion and injustice of social values. Therefore, the teaching of this linguis- tic phenomenon in Chinese Teaching as a Second Language should pay attention to the combination of so- cial cultural background with implied social cultural psychology.