CAJ | 학술논문

文章从安藤昌益的社会思想入手,首先介绍了安藤昌益所独创的几个概念＂自然世＂、＂活真＂＂直耕＂,并论述这些词的含义及相互之间的关系,进而介绍安藤昌益构想的理想社会＂自然世＂。昌益通过对当时社会的几种代表性的意识形态进行彻底批判而构建了自己理想的社会伦理模式：批判了日本儒学的五伦、五常压抑人性和违反自然规律;指出佛教教义乃虚妄之说,佛僧皆为武威社会之帮凶和吸食民脂民膏的＂国之虱＂;指出真正的宗教应该是人民庆祝农耕丰收的仪式,不会故作神秘欺骗民众。他以＂真道＂代言＂神道＂,强调两者都应该是自然的＂直耕之道＂。其思想对于意识形态和道德伦理都很多元化的现代社会来说有着现实意义。
문장종안등창익적사회사상입수,수선개소료안등창익소독창적궤개개념＂자연세＂、＂활진＂＂직경＂,병논술저사사적함의급상호지간적관계,진이개소안등창익구상적이상사회＂자연세＂。창익통과대당시사회적궤충대표성적의식형태진행철저비판이구건료자기이상적사회윤리모식：비판료일본유학적오륜、오상압억인성화위반자연규률;지출불교교의내허망지설,불승개위무위사회지방흉화흡식민지민고적＂국지슬＂;지출진정적종교응해시인민경축농경봉수적의식,불회고작신비기편민음。타이＂진도＂대언＂신도＂,강조량자도응해시자연적＂직경지도＂。기사상대우의식형태화도덕윤리도흔다원화적현대사회래설유착현실의의。
This article starts with Antosyoeki＇s social ideas,introduces a few concepts proposed by Antosyoeki：＂shizense＂（the natural society free of human-made laws and moral regulations）,＂katushin＂（the world＇s original substance）,and ＂tyokko＂（physical labor that creates everything）,explains the meaning of these concepts and examines the relationships among them,and then further discusses the ideal society proposed by Antosyoeki,＂shizense＂-the natural society not governed by human-made laws and moral regulations.Antosyoeki built his ideal social ethical model based on his critiques on a few then representative ideas：he criticized that the ＂Five Ethics＂ and ＂Five Rules＂ of Japanese Ru theories repressed human nature and broke the laws of the nature;he pointed out that the Buddhism principles were unfunded and fabricated,and Buddha and monks were accomplices of the military society and were ＂lice of the nation＂,and he suggested that a true religion should be for rituals celebrating harvests,and would not cheat the people by mystifying itself.He used ＂the Principles of Truth＂ to speak for ＂the Principles of the God＂,and emphasized that both should be natural ＂Ways of tyokko＂.Antosyoekis＇ideas have significant implications to modern societies in which diverse social ideas and ethics exist.