体育学刊
體育學刊
체육학간
Journal of Physical Education
2013年
2期
106~110
,共null页
民族传统体育 武术 “未成功器,勿名师门” 拳谱 《太极拳论》
民族傳統體育 武術 “未成功器,勿名師門” 拳譜 《太極拳論》
민족전통체육 무술 “미성공기,물명사문” 권보 《태겁권론》
traditional national sport; Wushu; "no success; no designation"; boxing illustration; Taiji Boxing Theory
博爱县唐村因为《李氏家谱》而被众多史学家、太极拳研究专家所关注。唐村的千载寺是我国无极养生文化、武术文化最早发祥地之一。千载寺住持李道子(十力和尚)对僧众、信众提出5条戒律,其一"未成功器;勿名师门"。要求弟子在没有成"功器"的时候,不要轻易讲出自己的师门与传承。自此而后。"未成功器,勿名师门"成了千载寺武术律条,形成了严以律己、不图虚名和谦虚谨慎的传统。通过对"未成功器,勿名师门"的评释,认为"未成功器,勿名师门"植根于佛、道、儒三教文化;通过"未成功器,勿名师门"对唐村一带习武群体影响的分析,得出武禹襄在舞阳北舞渡盐店所抄得的《太极拳论》为唐村李氏后人李鹤林所作的结论。
博愛縣唐村因為《李氏傢譜》而被衆多史學傢、太極拳研究專傢所關註。唐村的韆載寺是我國無極養生文化、武術文化最早髮祥地之一。韆載寺住持李道子(十力和尚)對僧衆、信衆提齣5條戒律,其一"未成功器;勿名師門"。要求弟子在沒有成"功器"的時候,不要輕易講齣自己的師門與傳承。自此而後。"未成功器,勿名師門"成瞭韆載寺武術律條,形成瞭嚴以律己、不圖虛名和謙虛謹慎的傳統。通過對"未成功器,勿名師門"的評釋,認為"未成功器,勿名師門"植根于彿、道、儒三教文化;通過"未成功器,勿名師門"對唐村一帶習武群體影響的分析,得齣武禹襄在舞暘北舞渡鹽店所抄得的《太極拳論》為唐村李氏後人李鶴林所作的結論。
박애현당촌인위《리씨가보》이피음다사학가、태겁권연구전가소관주。당촌적천재사시아국무겁양생문화、무술문화최조발상지지일。천재사주지리도자(십력화상)대승음、신음제출5조계률,기일"미성공기;물명사문"。요구제자재몰유성"공기"적시후,불요경역강출자기적사문여전승。자차이후。"미성공기,물명사문"성료천재사무술률조,형성료엄이률기、불도허명화겸허근신적전통。통과대"미성공기,물명사문"적평석,인위"미성공기,물명사문"식근우불、도、유삼교문화;통과"미성공기,물명사문"대당촌일대습무군체영향적분석,득출무우양재무양북무도염점소초득적《태겁권론》위당촌리씨후인리학림소작적결론。
The Tang Village in Boai caught the eye of a lot of historians and Taijiquan researchers because of The LI’s Family Tree.The Millennium Temple in the Tang Village is one of the earliest birthplaces of Wuji fitness culture and Wushu culture in China.LI Dao-zi(monk SHI Li),the abbot of the Millennium Temple,set forth 5 precepts for monks and believers who practice Wuji fitness martial arts,one of which is "no success,no designation".He asked his followers not to readily tell who their master is and what they have inherited before they succeed.Since then,"no success,no designation" has become a Wushu precept of the Millennium Temple,and formed such Wushu ethics as being strictly disciplined,maintaining a low profile and not pursuing undeserved fame,as well as such a glorious tradition as being modest and discreet.By using Buddhist,Taoist and Confucian cultures,the authors analyzed "no success,no designation" and its interpretation,concluded that "no success,no designation" is based on basic theories about Buddhism,Taoism and Confucianism;by applying literature and oral history study prototypes,the authors also studied the spreading channels of The Taijiquan Doctrine,and drew such a conclusion as that The Taijiquan Doctrine copied by WU Yu-xiang at the Wuduyan shop in north Wuyang was written by LI He-lin,a LI’s descendant in the Tang Village.