CAJ | 학술논문

神道教与佛教在历史上一直对日本有着重要的影响，其宗教仪式在日本人的日常生活中随处可见，而其宗教思想则深深地浸透于日本文化之中。出生且成长于日本本土的日本人要走出一条不带有神道教与佛教印记的人生道路，是不可想象的。但是，从明治末期至昭和初期，最早的一批日本人伊斯兰教徒却出现在如此的语境之下。他们如何与伊斯兰教结缘，为何皈依成为穆斯林，是否真的是虔信伊斯兰教，他们都是什么样的人物，他们作为穆斯林有着怎样的活动，这些都是本文所关注的焦点。
신도교여불교재역사상일직대일본유착중요적영향，기종교의식재일본인적일상생활중수처가견，이기종교사상칙심심지침투우일본문화지중。출생차성장우일본본토적일본인요주출일조불대유신도교여불교인기적인생도로，시불가상상적。단시，종명치말기지소화초기，최조적일비일본인이사란교도각출현재여차적어경지하。타문여하여이사란교결연，위하귀의성위목사림，시부진적시건신이사란교，타문도시십요양적인물，타문작위목사림유착즘양적활동，저사도시본문소관주적초점。
Spreading all over Japan and deeply rooting in Japanese culture, Shintoism and Buddhism both play critical roles in Japanese daily life. It is hard to imagine that a native-born Japanese can move to another life passage following neither Shintoism nor Buddhism. But it was from late Meiji to early Shiaowa that the early Japanese Muslims appeared under such circumstance. This paper treated questions as the following： How did they get familiar with Muslim; Why did they convert to Muslim？ Who were they and were they truly believers？ And what had the Japanese Muslims done in history？ So on and so forth.