CAJ | 학술논문

婚姻的充分自由包括结婚的充分自由和离婚的充分自由。根据恩格斯关于婚姻家庭的论断，以历史分析的方法，对比分析1950、1980年颁布的《婚姻法》、2001年修订后的《婚姻法》和2011年《〈婚姻法〉若干问题的解释（三）》，认为，建国后，我国婚姻法变迁呈现出以婚姻的充分自由为导向的特征，解释（三）更是恩格斯婚姻家庭论断和婚姻充分自由在现代社会的倡导和实践，是改善妇女地位的催化剂，能促进夫妻在充分了解的基础上，以积极的态度对待婚姻生活，更好地实现可持续的家庭幸福。
혼인적충분자유포괄결혼적충분자유화리혼적충분자유。근거은격사관우혼인가정적론단，이역사분석적방법，대비분석1950、1980년반포적《혼인법》、2001년수정후적《혼인법》화2011년《〈혼인법〉약간문제적해석（삼）》，인위，건국후，아국혼인법변천정현출이혼인적충분자유위도향적특정，해석（삼）경시은격사혼인가정론단화혼인충분자유재현대사회적창도화실천，시개선부녀지위적최화제，능촉진부처재충분료해적기출상，이적겁적태도대대혼인생활，경호지실현가지속적가정행복。
Marriage freedom includes full freedoms of wedding and divorce. Based on Friedrich Engels＇doctrine of marriage and family, and by the method of historical analysis, this article made analytic comparisons between marriage laws legislated in 1950 and 1980, the one revised in 2001 and the Judicial Interpretation of Marriage Law（m） published in 2011. The research indicates that the national marriage law is changed with a characteris- tic of free -marriage orientation since 1949. And the Judicial Interpretation （III） is all the more embodying the advocacy and practical application of Friedrich Engels＂ marriage and family theory in our modem society, which can help to advance women＇ s social status, facilitate spouses to have full understanding of each other so as to have a positive attitude toward their marriage and family life, and then achieve sustainable family happiness.