CAJ | 학술논문

因为爱这个世界，而痛绝其恶；因为憎恶恶的私人幽闭，而深情地探寻人的公共条件。行动者超出“制作”之上的德艺绽现，是阿伦特对现代性政治处境的药方。超出物质“制作”的命意在于使臻于美的政治交往具备生产力一生产关系的本体意义；“绽现”即颠覆善良意志、排除物质私欲的现代性（即审美）体认。判断力的生发，即反思的判断力、想象、审美共通感等等的生成，是我们交往共聚的生成，也是私我开放向整体的自由安顿。‘行动和判断始终一贯，投身者和旁观者不应分判，这是阿伦特的交往政治美学对现代孤立世界的意义。
인위애저개세계，이통절기악；인위증악악적사인유폐，이심정지탐심인적공공조건。행동자초출“제작”지상적덕예탄현，시아륜특대현대성정치처경적약방。초출물질“제작”적명의재우사진우미적정치교왕구비생산력일생산관계적본체의의；“탄현”즉전복선량의지、배제물질사욕적현대성（즉심미）체인。판단력적생발，즉반사적판단력、상상、심미공통감등등적생성，시아문교왕공취적생성，야시사아개방향정체적자유안돈。‘행동화판단시종일관，투신자화방관자불응분판，저시아륜특적교왕정치미학대현대고립세계적의의。
The love for the world leads to the hatred of the world＇ s evil; the hatred of the claustrophobia from the evil in the pri- vate leads to the passionately exploration into the human＇ s common conditions in the public. Arendt found her solution to the modern political predicament in the performance of virtuosity, which transcends ＂ making＂ and material production. The tran- scendence aims to implant into the increasingly perfected political communications the ontological significance of productivity and production relations, while the performance is an experience of modernity （ i. e. the aesthetic） in an effort to undermine the will to good and remove the desire for material. The gestation of judgment, as the formation of reflective judgment, imagination, com- mon sense of aesthetics, etc. is the generation of our communicative coexistence, and a form of freedom of integration of the indi- vidual＇ s private space into the whole. In Arendt＇ s communicative politics, action and judgment should always come together, and participants and spectators should not be separated, and this is the implication of Arendt＇ s political aesthetics of communications to the modern isolated world.