CAJ | 학술논문

以孝举廉是中国政治文化的历史传统。以孝举廉，不仅合目的性，也合规律性。以孝切入，以孝促廉，无论对党员领导干部的个人修养，还是对和谐家庭建设，乃至对整个社会的长远发展都起着积极作用。在现代语境下，以孝举廉必须坚持以辩证唯物主义和历史唯物主义为指导，不能重走“举孝廉”的老路，必须以“新孝”促“新廉”，同时要进一步加强和改进法律和制度建设，切实提高法律制度的严肃性和监督与制约的有效性。
이효거렴시중국정치문화적역사전통。이효거렴，불부합목적성，야합규률성。이효절입，이효촉렴，무론대당원령도간부적개인수양，환시대화해가정건설，내지대정개사회적장원발전도기착적겁작용。재현대어경하，이효거렴필수견지이변증유물주의화역사유물주의위지도，불능중주“거효렴”적로로，필수이“신효”촉“신렴”，동시요진일보가강화개진법률화제도건설，절실제고법률제도적엄숙성화감독여제약적유효성。
Filial piety and honesty is the historical tradition of the Chinese political culture. It has not only purposiveness, but also regularity. Filial piety and honesty play a positive role in the cultivation of party members and leading cadres as well as the construction of harmonious families and even the long--term development of the society as a whole. In modern context, filial piety and honesty must adhere to the dialectical and historical materialism instead of retracing ＂give xiaolian＂. It is supposed to take ＂new filial piety＂ to promote the ＂new honesty＂. At the same time it is of paramount importance to further strengthen and improve the law and system construction, enhance the seriousness of the legal system and the effectiveness of the supervision and restriction.