CAJ | 학술논문

本体论与宇宙论相杂糅是中国传统本体论的基本架构。这一基本架构只有经过严复的批判才被彻底突破。受实证哲学的影响，严复从认识论出发讨论本体论问题，将本体论从宇宙论中解放出来，并提出“惟意非幻”和“惟意可知”的观念排斥形而上学。同时，严复赞同实证哲学将宇宙论科学化、实证化的主张，在批判传统宇宙论思维方式的基础上，利用达尔文进化论和牛顿力学构建了中国哲学史上第一个科学的宇宙论。属于哲学的本体论与属于科学的宇宙论完全分离，宣告了中国传统本体论时代的结束。
본체론여우주론상잡유시중국전통본체론적기본가구。저일기본가구지유경과엄복적비판재피철저돌파。수실증철학적영향，엄복종인식론출발토론본체론문제，장본체론종우주론중해방출래，병제출“유의비환”화“유의가지”적관념배척형이상학。동시，엄복찬동실증철학장우주론과학화、실증화적주장，재비판전통우주론사유방식적기출상，이용체이문진화론화우돈역학구건료중국철학사상제일개과학적우주론。속우철학적본체론여속우과학적우주론완전분리，선고료중국전통본체론시대적결속。
it was the basic structure of Chinese traditional ontology that ontology blended with cosmology. It did not be completely denied before Yan Fu criticized it. Under positivism influence ; Yan Fu discussed the ontology problem from epistemology, and he ad- vanced ＂only experience isn＇ t illusory＂ and ＇lonly experience is understandable＂ to reject metaphysics, so Chinese ontology was lib- erated from cosmology. Moreover, on the basis of positivism, Yah Fu insisted that cosmology must become a positive science, so he criticized the mode of thinking of Chinese traditional cosmology, and made use of Darwinian evolution and Newtonian mechanics to build the first Chinese scientific cosmology. As a result, ontology being part of philosophy completely separated from cosmology being part of science, this declared the era of Chinese traditional ontology was over.