CAJ | 학술논문

作为赫拉克利特哲学的主导词语，逻各斯、游戏与活火三个概念被后世哲学家作了多种解释。黑格尔把理解的重心放在逻各斯所表现出的辩证法要素上，而海德格尔将其诠释为“显现”与“聚集”；海德格尔从游戏概念中生发出了他后期的“天地神人”四方游戏的思想，而尼采则由此孕育出了他的永恒轮回学说；黑格尔将活火理解为对立统一的“过程”，海德格尔将其解释为既明又暗的“澄明”，尼采将其理解为永不停息的“生成”。赫拉克利特哲学的原初性为后世哲学带来更加多元的解释维度。
작위혁랍극리특철학적주도사어，라각사、유희여활화삼개개념피후세철학가작료다충해석。흑격이파리해적중심방재라각사소표현출적변증법요소상，이해덕격이장기전석위“현현”여“취집”；해덕격이종유희개념중생발출료타후기적“천지신인”사방유희적사상，이니채칙유차잉육출료타적영항륜회학설；흑격이장활화리해위대립통일적“과정”，해덕격이장기해석위기명우암적“징명”，니채장기리해위영불정식적“생성”。혁랍극리특철학적원초성위후세철학대래경가다원적해석유도。
As the key words in the philosophy of Heraclitus, logos, playing and ever - living fire have attracted much critical attention from later philosophers. Hegel places emphasis on dialectics embodied in logos, while Heidegger derives the ideas of ＂ appearing＂ and ＂ assembling＂ from it. From Heraclitus＂ conception of playing, Heidegger generates a four - dimensional structure of playing, consisting of ＂ Sky, Earth, God and Human＂, and in contrast, Nietzsche bases his idea of eternal return upon Heraclitus＂ conception of playing. Hegel considers ever - living fire as a process of unifying opposites, while Heidegger interprets it as a flicker- ing. Unlike them, Nietzsche explicates it as an ever - happening. To conclude, the originality of Heraclitus philosophy provides later philosophers multiple dimensions for interpretation.