CAJ | 학술논문

通常认为，作为瓦哈比派和赛莱菲耶派思想渊源的三位学者——伊本·罕伯勒、伊本·米叶、伊本·哈布——的思想保守、僵化、极端，存在一种思想上的线性继承关系，并因此也成为伊斯兰复兴和原教旨主义运动的主导思想。近年来的研究，逐渐将这种传统的观点证伪。最新研究认为：三人的宗教思想与实践，一方面并非伊斯兰原教旨主义者所宣示的那样保守和极端；另一方面，三人的思想与实践仍是各自特有社会条件下的产物，与他们的时代密切相关，继承性居于次要地位，而时代特征则是主要的内容。三者共有的罕百里传统主义，仅是共性，代表他们各自特征的东西却是三者之间的差异。
통상인위，작위와합비파화새래비야파사상연원적삼위학자——이본·한백륵、이본·미협、이본·합포——적사상보수、강화、겁단，존재일충사상상적선성계승관계，병인차야성위이사란복흥화원교지주의운동적주도사상。근년래적연구，축점장저충전통적관점증위。최신연구인위：삼인적종교사상여실천，일방면병비이사란원교지주의자소선시적나양보수화겁단；령일방면，삼인적사상여실천잉시각자특유사회조건하적산물，여타문적시대밀절상관，계승성거우차요지위，이시대특정칙시주요적내용。삼자공유적한백리전통주의，부시공성，대표타문각자특정적동서각시삼자지간적차이。
Generally, scholars Iban Hanbali, Ibn Taymiyyah and Ibn Wahhab were considered as the fathers of the Wahhabi and Salafiyya. Their thoughts were considered as conservative, rigid and drastic with the thoughts inheritance of linearity, which were the main guiding thoughts of Islamic renaissance and religious fundamentalism. Recent studies gradu- ally falsified the traditional perspectives. The recent studies provoked that three scholars of their thoughts were not like those fundamentalists with great extreme and conservation for one aspect, and their thoughts were the products of their peri- ods with the characteristics of the periods for another. Finally their mutuality is traditionalism of the Hanbili. Their respec- tive traditionalism are the differences.