CAJ | 학술논문

儒耶比较研究自近世产生以来多偏重于以一方为立场和依托,而真正的比较研究应以同一话题整体性的致思理路为对象。以《诗经.小雅.天保》和《圣经.诗篇》第111章观之：儒家思想体系突显出强烈的天命与人德并举特性,而基督教思想体系则独显上帝的大能;儒家思想体系通过天道—人道—王道的转化,强调道德上的内在超越烘云,而基督教思想体系则通过上帝创世说严格区分神与人之间的差别,因人的罪性强调外在的救赎。
유야비교연구자근세산생이래다편중우이일방위립장화의탁,이진정적비교연구응이동일화제정체성적치사리로위대상。이《시경.소아.천보》화《골경.시편》제111장관지：유가사상체계돌현출강렬적천명여인덕병거특성,이기독교사상체계칙독현상제적대능;유가사상체계통과천도—인도—왕도적전화,강조도덕상적내재초월홍운,이기독교사상체계칙통과상제창세설엄격구분신여인지간적차별,인인적죄성강조외재적구속。
Comparative study of the Confucianism and Jesus has long been emphasizing the stand for one part,while the real comparative studying should take the integrity of same topic as its thinking way.With the samples of some charter in Poems and The Book of Song and Poems,Confucian system highlights the intensive parallel character of heaven fate and man＇s morals,while Christian thoughts worships the omnipotence of the God;the Confucian thoughts stresses the internal surpassing in morals through transformations from heaven,to man,to emperor ways,while the Christian thoughts differs the divined and the man strictly,and man＇s sin calls for external salvation.