CAJ | 학술논문

孟子面临社会、人性和儒学都处于严重危机的时代，诸子学说争鸣不息，暴戾之气横行天下，正道隐匿不彰。孟子迫不得已而高举起复兴儒学的战旗，拒杨朱、斥墨翟，批驳张仪、公孙衍之流，在不断论战中建立起一种富有斗争精神的新儒学。孟子的战斗儒学以“仁者无敌”为思想核心与最高境界，通过修习知言、养气、具情性、正心这四个层次的功夫，历经相应的四种无敌举措而达于至仁之境。孟子正是藉此冲出了战国乱世的思想迷雾，一扫杨墨之流的精神偏执，进而廓清了动乱时代的浊恶风气，在精神领域里重建并回归原始儒学仁义礼智之大道。
맹자면림사회、인성화유학도처우엄중위궤적시대，제자학설쟁명불식，폭려지기횡행천하，정도은닉불창。맹자박불득이이고거기복흥유학적전기，거양주、척묵적，비박장의、공손연지류，재불단론전중건립기일충부유두쟁정신적신유학。맹자적전두유학이“인자무활”위사상핵심여최고경계，통과수습지언、양기、구정성、정심저사개층차적공부，력경상응적사충무활거조이체우지인지경。맹자정시자차충출료전국난세적사상미무，일소양묵지류적정신편집，진이곽청료동란시대적탁악풍기，재정신영역리중건병회귀원시유학인의례지지대도。
When Mencius lived in the era that the human nature and Confucianism were in a serious crisis, such as the philosophers made endless contends about their doctrines in the violent atmosphere without a right way, so Mencius had no choice but raised the battle flag to revive Confucianism by denouncing the doctrines of Yangzhu＇s, Mocius＇, Zhang Yi and Gongsun Yank, at last, he established a Neo - Confucianism with full of fighting spirit by the constant debates, which showed ＂The Benevolent Being Invincible＂ as its ideological core with the highest state by corresponding four invincible ini- tiatives such as ＂knowing the speech, raising qi, fulfilling humanity, and rectifying the conscience＂ up to the realm of the Most Gracious. By which, Mencius took out of the troubled times of the Warring States Period, swept away the paranoia spirit of Yang/Mo, clarified the turbid evil atmosphere in the era of chaos, reconstructed in the spiritual realm to return to the way of benevolence, righteousness, etiquette, wisdom in the ideological fields of the original Confucianism.