CAJ | 학술논문

西方学者认为西藏文化主要受到中亚、波斯、印度地区的影响,鲜少提及与中原汉文化的关系。然而,根据现存汉藏史料文献记载,明显地展现出双方文化交流的频繁,吐蕃对大唐文化的主动学习与吸收,提升了双方文化内涵丰富的多元性样貌。吐蕃运用汉籍与政治典章制度主要体现在三个方面：（一）吐蕃王室祖源神话的表现与内涵：王室祖源为天神,王室为天神之子下凡,统治人世,此与中原典籍所载的＂天命论＂颇多神似。亦即上天遣其后代,代替上天,依照天命,统治王臣与王土,双方仅在细节上有所差异。（二）汉籍词汇中使用的比较：＂黔首＂即平民百姓的指称,汉藏双方皆同,古藏文以＂mgo nag＂字面词意亦为＂黑头＂。此外,对＂三分天下有其二＂（统治区）的表达方式,也是趋向一致的。（三）官制方面：王权与相权的划分,吐蕃政制与内地秦汉以来皇室与政府分开的原则理念完全相同。除传统法制向李唐学习,官员兼有虚衔方面,唐蕃双方亦颇有神似之处。
서방학자인위서장문화주요수도중아、파사、인도지구적영향,선소제급여중원한문화적관계。연이,근거현존한장사료문헌기재,명현지전현출쌍방문화교류적빈번,토번대대당문화적주동학습여흡수,제승료쌍방문화내함봉부적다원성양모。토번운용한적여정치전장제도주요체현재삼개방면：（일）토번왕실조원신화적표현여내함：왕실조원위천신,왕실위천신지자하범,통치인세,차여중원전적소재적＂천명론＂파다신사。역즉상천견기후대,대체상천,의조천명,통치왕신여왕토,쌍방부재세절상유소차이。（이）한적사회중사용적비교：＂검수＂즉평민백성적지칭,한장쌍방개동,고장문이＂mgo nag＂자면사의역위＂흑두＂。차외,대＂삼분천하유기이＂（통치구）적표체방식,야시추향일치적。（삼）관제방면：왕권여상권적화분,토번정제여내지진한이래황실여정부분개적원칙이념완전상동。제전통법제향리당학습,관원겸유허함방면,당번쌍방역파유신사지처。
Western scholars believe that Tibetan culture was mainly exposed to influence of Central Asia, Per- sia and India but make little mention of its relationship with Chinese culture in central China. However, according to records of existing Chinese and Tibetan historical materials, a prominent historical fact is that there were frequent cultural exchanges between two sides. Tibet automatically learned and absorbed the great Tang civilization, promo- ting the affluent and multi-element character of two cultures. Tibet applied Chinese classics and decrees and institu- tions mainly in three ways： expression and connotation of Tibetan royal ancestral root mythology, comparison of words and expressions of Chinese origin, and division of power between the Monarch and Prime Minister in bureau- cratic establishment. Besides traditional legal system, Tibet was similar to the Tang Dynasty in officials＇ concurrent nominal titles.