CAJ | 학술논문

二程礼学思想继承儒家以礼治国的政治理念,主张将礼的原则精神和制度规范运用到政治领域,实现礼在改造现实社会秩序时的政治功用。同时,二程既注重礼治教化,又高度重视刑罚法律在维护社会稳定和秩序、避免社会动荡和危机时发挥的强制性作用。在二程的政治哲学中,一方面提出了＂礼治本于人性＂的哲理化主张,从人的天性入手解决礼治的内在基础问题,进而逐步使＂礼＂由一种外在的仪式升华为本己的、内在的自觉意识;另一方面将礼与法之间的紧张关系转化为教化为本、刑政为辅的主次关系。由此,二程的政治哲学在实践层面完成了礼与法的动态结合,在国家政治运作过程中时时处处彰显着礼法之间的体用关系,成为后来影响中国政治思想的重要源流。
이정례학사상계승유가이례치국적정치이념,주장장례적원칙정신화제도규범운용도정치영역,실현례재개조현실사회질서시적정치공용。동시,이정기주중례치교화,우고도중시형벌법률재유호사회은정화질서、피면사회동탕화위궤시발휘적강제성작용。재이정적정치철학중,일방면제출료＂례치본우인성＂적철이화주장,종인적천성입수해결례치적내재기출문제,진이축보사＂례＂유일충외재적의식승화위본기적、내재적자각의식;령일방면장례여법지간적긴장관계전화위교화위본、형정위보적주차관계。유차,이정적정치철학재실천층면완성료례여법적동태결합,재국가정치운작과정중시시처처창현착례법지간적체용관계,성위후래영향중국정치사상적중요원류。
Inheriting Confucian thought of rule of virtue, Cheng Hao and Cheng Yi advocated that the principles of rite should be applied in political field to change social order and realize political function. Meanwhile, they also emphasized the function of law to maintain social stability and avoid social turmoil. In their political philosophy,Cheng Hao and Cheng Yi suggested to solve the basic problems in rule of virtue based on human nature on the one hand, on the other hand they had changed the relationship between rite and law into one emphasizing education,putting punishment into a secondary position. Thus, they had succeeded in combining rite and law in political administration, which is an important source influencing Chinese political thoughts.