CAJ | 학술논문

孟子认为，人之为人，在于人具有先天的道德善端和道德意向，这是人类社会秩序得以形成及运行之基本依据；但是，人还具有“食、色”之类的生理本能。如果人只追求生理本能的满足，没有加强道德修养，必然导致社会的纷争，这是社会动乱的根源所在。因此，统治者必须实行“仁政”，以德施政，善待民众，并以自身的道德行为教育、感化民众，形成良好的社会秩序，实现对社会的有效控制。
맹자인위，인지위인，재우인구유선천적도덕선단화도덕의향，저시인류사회질서득이형성급운행지기본의거；단시，인환구유“식、색”지류적생리본능。여과인지추구생리본능적만족，몰유가강도덕수양，필연도치사회적분쟁，저시사회동란적근원소재。인차，통치자필수실행“인정”，이덕시정，선대민음，병이자신적도덕행위교육、감화민음，형성량호적사회질서，실현대사회적유효공제。
Mencius believed that, as a man, that man has a the innate moral good end and moral intention, which is the basis of the order of human society to be formed and run; However, like ＂eating and sex＂ physiolog-icalinstinct. Seek only the satisfaction of the physical instinct, without strengthening the moral training, will inevitably lead to social strife, which is the root cause of social unrest. Therefore, the rulers must implement ＂benevolent＂ policy of Germany, to be kind to people, and to the education of their own moral behavior, probation people, a good social order, and to achieve effective control of society.