CAJ | 학술논문

一个民族可以在接触其他群体的过程中不断开创或阐释自身的文化传统。自阔端开始,藏传佛教传入蒙古贵族阶层,随着元朝的覆灭而渐渐衰落。16世纪后半期,藏传佛教第二次传入蒙古地区,俺答汗无疑是重要的＂引入人＂。经二百余年的传播与发展达到鼎盛,藏传佛教深入到蒙古社会的政治、经济、文化等诸领域之中,并成为蒙古族的生活态度、思维方式、价值观念和精神家园。藏传佛教也成为蒙藏民族间相互认同的纽带和标帜。
일개민족가이재접촉기타군체적과정중불단개창혹천석자신적문화전통。자활단개시,장전불교전입몽고귀족계층,수착원조적복멸이점점쇠락。16세기후반기,장전불교제이차전입몽고지구,엄답한무의시중요적＂인입인＂。경이백여년적전파여발전체도정성,장전불교심입도몽고사회적정치、경제、문화등제영역지중,병성위몽고족적생활태도、사유방식、개치관념화정신가완。장전불교야성위몽장민족간상호인동적뉴대화표치。
A nation can continually create and interpret its own cultural tradition in the contact with other ethnic groups.Starting from Kuoduan,Tibetan Buddhism was introduced to Mongo and widely spread among Mongolian nobles.With the fall of the Yuan Dynasty,Tibetan Buddhism began to decline.In the second half of the sixteenth century,Tibetan Buddhism was once again introduced to the Mongolian area and Altan Khan obviously played an important function as the ＂introducer＂.After 200 years of dissemination and development,Tibetan Buddhism met its height.It was embodied in Mongolian＇s politics,economy and culture,and became one part of their life attitude, way of thinking,value system,and spiritual pursuit.Tibetan Buddhism has become the bond and logo for mutual recognition between Mongols and Tibetans.