CAJ | 학술논문

台湾儒学发轫时期,明郑引入的浙东学派实学思想占据主体地位;清朝统一台湾后,闽学伦理思想逐渐兴起,实学精神转入地下隐抑状态,并在传播方式、思想受众、思想取向上与闽学伦理产生对立;近代以来,随着列强入侵,实学精神再度兴起,并逐步与闽学合流,抵御了外来文化入侵,传承了儒家文化传统,形成了独具特色的台湾儒学体系。
태만유학발인시기,명정인입적절동학파실학사상점거주체지위;청조통일태만후,민학윤리사상축점흥기,실학정신전입지하은억상태,병재전파방식、사상수음、사상취향상여민학윤리산생대립;근대이래,수착렬강입침,실학정신재도흥기,병축보여민학합류,저어료외래문화입침,전승료유가문화전통,형성료독구특색적태만유학체계。
In Taiwan, the thoughts of the Practical Theory School of the East Zhejiang School introduced during the Ming-Zheng Dynasty had occupied the main position in the beginning period of Confucianism; after unified Taiwan by Qing Dynasty, the ethics thought of the Min School had gradually been on the rise, and the thoughts of the Practical Theory School existed in the underground and it was opposed to the ethics thought of the Min School in the mode of communication, the audience, the thinking orientation; since modem times, with the invasion of foreign powers, the thoughts of the Practical Theory School had developed again, and converged gradually with the Min School, resisted the invasion of foreign culture, inherited the traditional Confucian culture, formed a unique Taiwan Confucian system.