北京大学学报:哲学社会科学版
北京大學學報:哲學社會科學版
북경대학학보:철학사회과학판
Journal of Peking University(Humanities and Social Sciences)
2013年
4期
49~58
,共null页
美国佛教 宗教认同 文化认同 族群 移民
美國彿教 宗教認同 文化認同 族群 移民
미국불교 종교인동 문화인동 족군 이민
American Buddhism, religious identity, cultural identity, ethnicity, immigration
美国佛教具有移民性和族群性的双重特点,亚裔佛教徒约占全美佛教徒的70%-80%,非亚裔佛教徒,主要包括欧裔、非裔和拉美裔佛教徒。佛教徒的身份,有助于彼此超越族群之间的界限。美国的华裔佛教徒,其佛教身份能淡化华人在美国的族群意识,拉近与美国主流社会的距离,同时强化了与中国文化的传统联系,并能借此形成复杂的社会关系网络。也就是说,在美国这样的移民社会里,宗教徒身份并没有加剧族群或宗教之间的矛盾与冲突。若能彰显宗教的文化内涵,淡化族群的政治色彩,在人口流动日趋频繁的全球化时代,宗教徒身份有利于构建多元一体的文化体系和社会结构。当然,宗教信仰代表某种价值观或道德伦理,外来宗教徒首先需要尊重当地的社会风俗或主流价值,否则难有立足之地。
美國彿教具有移民性和族群性的雙重特點,亞裔彿教徒約佔全美彿教徒的70%-80%,非亞裔彿教徒,主要包括歐裔、非裔和拉美裔彿教徒。彿教徒的身份,有助于彼此超越族群之間的界限。美國的華裔彿教徒,其彿教身份能淡化華人在美國的族群意識,拉近與美國主流社會的距離,同時彊化瞭與中國文化的傳統聯繫,併能藉此形成複雜的社會關繫網絡。也就是說,在美國這樣的移民社會裏,宗教徒身份併沒有加劇族群或宗教之間的矛盾與遲突。若能彰顯宗教的文化內涵,淡化族群的政治色綵,在人口流動日趨頻繁的全毬化時代,宗教徒身份有利于構建多元一體的文化體繫和社會結構。噹然,宗教信仰代錶某種價值觀或道德倫理,外來宗教徒首先需要尊重噹地的社會風俗或主流價值,否則難有立足之地。
미국불교구유이민성화족군성적쌍중특점,아예불교도약점전미불교도적70%-80%,비아예불교도,주요포괄구예、비예화랍미예불교도。불교도적신빈,유조우피차초월족군지간적계한。미국적화예불교도,기불교신빈능담화화인재미국적족군의식,랍근여미국주류사회적거리,동시강화료여중국문화적전통련계,병능차차형성복잡적사회관계망락。야취시설,재미국저양적이민사회리,종교도신빈병몰유가극족군혹종교지간적모순여충돌。약능창현종교적문화내함,담화족군적정치색채,재인구류동일추빈번적전구화시대,종교도신빈유리우구건다원일체적문화체계화사회결구。당연,종교신앙대표모충개치관혹도덕윤리,외래종교도수선수요존중당지적사회풍속혹주류개치,부칙난유립족지지。
American Buddhism has two outstanding characteristics, including the nature of immigration and ethnicity. Asian-American Buddhists occupy 70 - 80% of the whole Buddhists in America. Non-Asian- American Buddhists mainly include those Buddhist followers who or whose ancestors were from Europe, Africa or Latin America. In fact, the identity of Buddhist followers can effectively help them go beyond the boundary between ethnic groups. For example, the identity of Chinese-American Buddhists has helped them weaken their self-consciousness as Chinese in America, and shorten their distance from American mainstream society. Meanwhile, this identity has also helped them strengthen their traditional association with Chinese culture, thus gradually forming a complex network of social relationship. That is to say, the identity of religious believers won' t aggravate the contradiction and confrontation between various ethnic or religious groups in such an immigration society as America. Then, if the cultural connotation of a religion is emphasized, and the political coloration of an ethnic group is weakened, the identity of religious believers will be beneficial for the construction of a pluralistic and integral cultural system and social structure in the era of globalization with ever -increasing population mobility. Of course, as a religious belief represents certain values, morality and ethics, the believers of a religion from outside must first of all respect the local social customs and the mainstream values. Otherwise, the foreign religion can hardly establish itself locally.