CAJ | 학술논문

所谓孔子再认识,就是要站在今天的立场上,解读孔子何以成为圣人,孔子的学说和思想何以成为秦汉以降中国文化的灵魂。从孔子的时代入手,揭示出西周封建制不仅塑造了中国人所特有的生存样式,而且也奠定了中国文化的基因。进而在＂己＂、＂人＂、＂欲＂三者的结构中展开对孔子＂仁＂的哲学的分析,还孔子作为中国哲学家的本来面目。走孔子的哲学之路,为一个充满仁爱而自由的新中国而努力,是今天的中国人和中国哲学的使命。
소위공자재인식,취시요참재금천적립장상,해독공자하이성위골인,공자적학설화사상하이성위진한이강중국문화적령혼。종공자적시대입수,게시출서주봉건제불부소조료중국인소특유적생존양식,이차야전정료중국문화적기인。진이재＂기＂、＂인＂、＂욕＂삼자적결구중전개대공자＂인＂적철학적분석,환공자작위중국철학가적본래면목。주공자적철학지로,위일개충만인애이자유적신중국이노력,시금천적중국인화중국철학적사명。
To re-interpret Confucius from a contemporary point of view is to understand why Confucius was taken as the Saint and how Confucian theories and ideologies could have become the soul of Chinese culture since the Qin and Han dynasties.Tracing back to the age of Confucius,this paper reveals that the feudal system of the Western Zhou Dynasty not only shaped the Chinese style of life but also laid the foundation for Chinese culture.Within the scheme of ＂the self＂,＂human being＂ and ＂desire＂ an analysis is done to the Confucian philosophy of ＂benevolence＂？ with the intension of restoring the true face of Confucius as a philosopher.It is the mission of today＇s China and Chinese philosophers to follow Confucius＇ philosophy and make effort to build a new China full of benevolence and freedom.