CAJ | 학술논문

通过现象学还原，通向先验主体性的自我，并完成对世界的确真性的认识。胡塞尔也在此意义上将自己的现象学概念定义为：是对先验主体性构造成就的分析方法。现象学要描述说明的是，本原体验的意识是如何在它自己面前建立起对象的存在，且对象而后又作为自在存在之物在意识中显现。反思的本质在于自我对自身的反思，因为一个自我无法反思某个他人的意识，所以现象学的构造分析首先只能作为本我论来展开，进而达至对“他人”的构造分析，最后完成对共有世界的世界之构造的分析。
통과현상학환원，통향선험주체성적자아，병완성대세계적학진성적인식。호새이야재차의의상장자기적현상학개념정의위：시대선험주체성구조성취적분석방법。현상학요묘술설명적시，본원체험적의식시여하재타자기면전건립기대상적존재，차대상이후우작위자재존재지물재의식중현현。반사적본질재우자아대자신적반사，인위일개자아무법반사모개타인적의식，소이현상학적구조분석수선지능작위본아론래전개，진이체지대“타인”적구조분석，최후완성대공유세계적세계지구조적분석。
By returning the transcendental ego to the original condition through phenomenology and accomplishing the true cognition of the world, Edmund Husserl defined phenomenology as a method to analyze accomplishment of the transcendental subjectivity construction. However, what phenomenology describes is how primitive experience of consciousness establishes the existence of an object, and then how the object as the free existence shows up in the consciousness. The nature of reflection lies in the fact that one reflects one＇ s own consciousness and anyone can not reflect other people＇ s consciousness. Therefore, the phenomenological structure analysis can only start with ego, then move forward to analyzing other＇ s consciousness construction, and finally fulfill the analysis of the whole world.