CAJ | 학술논문

在道家的道治世界里，“无为”乃一个关系范畴，表征着“圣人”、“百姓”相与为治的本真状态。在“无为一自化”的道治模式中，民并非“我”的对象性存在，而是与“我”的“共在”。“圣人”与“百姓”之间体现为一种“我一你”型的主体问性。故道治本质上是“共治”，其理论模型展现为君主虚位、以民为本、不治之治与自主自为的有机统一，并构建于“原初状态的正义”假设之上。
재도가적도치세계리，“무위”내일개관계범주，표정착“골인”、“백성”상여위치적본진상태。재“무위일자화”적도치모식중，민병비“아”적대상성존재，이시여“아”적“공재”。“골인”여“백성”지간체현위일충“아일니”형적주체문성。고도치본질상시“공치”，기이론모형전현위군주허위、이민위본、불치지치여자주자위적유궤통일，병구건우“원초상태적정의”가설지상。
In the world of Taoism, ＂Non-action＂ is a category of relations, characterizing the true state of co-governance between ＂sage＂ and ＂people＇. In the Taoist governance~ s model of ＂Non-action--self- governing＂, people are not the objective existence of governance in comparison with ＂I＂, but the co-subjec- tivity with ＂I＂. The relationship between ＂sage＂ and ＂people＂ embodies as an ＂I-You＂ type of ＂intersub- jectivity＂. Therefore, the essence of Taoist governance is ＂co-governance＇. Its theoretical model is established on the basis of assumption of original position in people-oriented style, the organic unity hotwoon justice, showing the monarch without power,