CAJ | 학술논문

汉代兴起的谶纬文献和思想,在后世屡遭禁止和学术批判,但至唐代还保持着完好的体系特征,这是因为谶纬作为知识与信仰,活跃于中古时期的文学创作与学术活动之中,构成了社会文化的话语实践,《文选》李善注引用了丰富的汉代谶纬文献,从中可以清晰地分析出上述历史现象。
한대흥기적참위문헌화사상,재후세루조금지화학술비판,단지당대환보지착완호적체계특정,저시인위참위작위지식여신앙,활약우중고시기적문학창작여학술활동지중,구성료사회문화적화어실천,《문선》리선주인용료봉부적한대참위문헌,종중가이청석지분석출상술역사현상。
times, but knowledge constituted contents of Chenwei originating in the Han Dynasty was prohibited and criticized academically in the later also maintained the system features till the Tang Dynasty. This is because Chenwei as and belief actively existed in the literary and academic activities in Chinese medieval period. It the meaning of social cultural practice. Lishan＇s writing notes for Wenxuan quoted rich Chenwei, which helps us clearly analyze this historical phenomenon.