CAJ | 학술논문

上博六《申公臣灵王》是一篇关于楚灵王与其大臣对话的小短文，简文中的“申公”是《左传》中的“陈公”，“至”读作“致”训作“献出”或“交还、归还”；简文中的楚灵王是一位宽宏大量、心胸广阔的“贤君”，而与之对话的陈公则是一位善于辞令的大臣。楚庄王时期申叔时论述为太子所选的教材包括“春秋”、“世”、“诗”、“礼”、“乐”、“令”、“语”和“故志”等。《申公臣灵王》与《国语·楚语上》中申叔时所说的“世”类、“语”类都十分相近。
상박륙《신공신령왕》시일편관우초령왕여기대신대화적소단문，간문중적“신공”시《좌전》중적“진공”，“지”독작“치”훈작“헌출”혹“교환、귀환”；간문중적초령왕시일위관굉대량、심흉엄활적“현군”，이여지대화적진공칙시일위선우사령적대신。초장왕시기신숙시논술위태자소선적교재포괄“춘추”、“세”、“시”、“례”、“악”、“령”、“어”화“고지”등。《신공신령왕》여《국어·초어상》중신숙시소설적“세”류、“어”류도십분상근。
＂Shengong Chen Lingwang＂ of Shangbo （six） is a dialogue essay on the Chu Lingwang and his minister Chengong. The words ＂Zhi（至）＂ should read as ＂Zhi（致）＂training ＂Contribute to＂ or ＂return＂. This article described Chu Lingwang as a wise and able, broad mind monarch,and the corresponding Chen public speaker,is also a loyal minister. This brief paper properties and traditional liege relationship is very similar to that Confucianism advocated. Shen Shushi, the minister during the Chu Zhuangwang period proposed teaching material including ＂Chunqiu （春秋）＂, ＂Shi （世）＂, ＂Shi （诗）＂,＂ Li（礼）＂,＂Yue（乐）＂,＂Ling（令）＂,＂Yu （语）＂ and ＂Guzhi（故志）＂ for the prince. ＂Shengong Chen Lingwang＂ is similar to the ＂Shi（世）＂ and ＂Yu （语）＂ mentioned above.