民族教育研究
民族教育研究
민족교육연구
Journal of Research on Education for Ethnic Minorities
2013年
5期
63~67
,共null页
“克智” 程式 对话 “自我”教育
“剋智” 程式 對話 “自我”教育
“극지” 정식 대화 “자아”교육
oral argument ; formula; dialogue ; self-education
“克智”既是一种言语行动,一种对话艺术,也是彝族民众讲述传统、探求知识、明辨事理、回顾历史的一种口头传播方式。文字出现后,“克智”口头论辩并没有消失,反而与彝文字并存共荣,这是其教育意义的凸显。作为论辩的教育,“克智”具有“活”的教育、“对话”教育、“自我”教育之意义。
“剋智”既是一種言語行動,一種對話藝術,也是彝族民衆講述傳統、探求知識、明辨事理、迴顧歷史的一種口頭傳播方式。文字齣現後,“剋智”口頭論辯併沒有消失,反而與彝文字併存共榮,這是其教育意義的凸顯。作為論辯的教育,“剋智”具有“活”的教育、“對話”教育、“自我”教育之意義。
“극지”기시일충언어행동,일충대화예술,야시이족민음강술전통、탐구지식、명변사리、회고역사적일충구두전파방식。문자출현후,“극지”구두론변병몰유소실,반이여이문자병존공영,저시기교육의의적철현。작위론변적교육,“극지”구유“활”적교육、“대화”교육、“자아”교육지의의。
"G chi" (oral argument) is not only a speech action, the art of dialogue, but also an oral communication used by people to pass on tradition, explore knowledge, learn common sense and narrate history. After the emergence of words, oral argument did not disappear; instead, it has coexisted with the words of Li language to display its educational significance. As education of argument, oral argument plays the role of live education, dialogue education and self-education