CAJ | 학술논문

《大唐西域记》共十二卷，成书于唐贞观二十年（646），为玄奘游历印度、西域旅途19年间的游历见闻录，是研究丝路文化传播的重要史料。由于时间的推移，地域名称的变化，有许多地方值得我们进一步研究。本文就《大唐西域记》中汉质子与汉王寺的记载，与佛教文献史料及正史进行一些比较研究，确定汉王寺建造者的身份对研究中西文化交流有其重要意义。
《대당서역기》공십이권，성서우당정관이십년（646），위현장유력인도、서역려도19년간적유력견문록，시연구사로문화전파적중요사료。유우시간적추이，지역명칭적변화，유허다지방치득아문진일보연구。본문취《대당서역기》중한질자여한왕사적기재，여불교문헌사료급정사진행일사비교연구，학정한왕사건조자적신빈대연구중서문화교류유기중요의의。
＂Buddhist Records of the Western World＂ a total of twelve volumes, written in Tang Zhen- guan twenty years （646）, Xuan Zang visited India, the journey of 19 years of travel travelogue, is the study of the Silk Road culture communication of important historical materials. Due to the passage of time, the geographical name changes, a lot of places are worth our further study. The ＂Buddhist＂ of Chinese proton and HW Temple records, and Buddhist literature and the history of some comparative studies, de-termine the HW temple built with the identity of the study of Chinese and Western cultural exchange has its significance.