CAJ | 학술논문

明代“九边”在漫长的历史运动中形成以军事卫所为主体的准军事社会，社会成员构成，除了各级官僚、军官、军士及其家属外，还有一定数量的州县民藉人员和卫所代管的民藉人员。九边地区的“礼教”和“节烈”思想观念及其社会实践具有一定的普遍性，“节烈”女性多是官僚、军官、士人家庭或有着这样家庭背景的女性，一般军户、民人家庭的“节烈”妇女虽然也占有相当的比重，但总体上以“大家庭”、富户和商人家庭为多。“九边”社会重建后，生活于其中的少数民族妇女受“礼教”文化观念的影响甚微，终明一世，生活于此的少数民族与汉民族并没有实现礼教文化意义上的真正融合。
명대“구변”재만장적역사운동중형성이군사위소위주체적준군사사회，사회성원구성，제료각급관료、군관、군사급기가속외，환유일정수량적주현민자인원화위소대관적민자인원。구변지구적“례교”화“절렬”사상관념급기사회실천구유일정적보편성，“절렬”녀성다시관료、군관、사인가정혹유착저양가정배경적녀성，일반군호、민인가정적“절렬”부녀수연야점유상당적비중，단총체상이“대가정”、부호화상인가정위다。“구변”사회중건후，생활우기중적소수민족부녀수“례교”문화관념적영향심미，종명일세，생활우차적소수민족여한민족병몰유실현례교문화의의상적진정융합。
In the long course of historical development, ＂the nine border towns＂ of the Ming Dynasty shaped a paramilitary society centred with the guarding localities. This paramilitary society, besides all levels of officials, military officers, solders and their families, consists of a certain number of civil people of governed states and counties and escrow people. ＂The border towns＂ witnessed a relatively universal belief in and practice of ＂feudal moral code＂ and ＂chastity＂. However, the ＂chaste women＂ mostly came from bureaucratic, military officer and scholastic families or women of such family background while those who were born into families of common soldiers and civil people took only a limited proportion. After the reconstruction of military town society, women of the minorities in border town were little influenced by the cultural ideology of ＂feudal moral code＂. As a result, the Ming Dynasty failed to see a real fusion in the sense of ＂feudal moral code＂ between the Han nationality and other national minorities.