CAJ | 학술논문

本真的“哲学自我”，即哲学本体与其本质的统一体，它是理性地把握世界万物统一性存在逻辑的理论系统或体系，体现为理想和现实两种形态。找到这种哲学自我的唯一合理正确的途径，就是通过分析导致哲学诞生的先天逻辑根据而由此推定和确证它，而从人类生活实践的需要所带来的“哲学问题”出发去依次推定哲学的天职、功能、本质和本体，并在最后通过哲学的本质和本体的统一关系中找到哲学的自我，就是这一途径的基本路径。
본진적“철학자아”，즉철학본체여기본질적통일체，타시이성지파악세계만물통일성존재라집적이론계통혹체계，체현위이상화현실량충형태。조도저충철학자아적유일합리정학적도경，취시통과분석도치철학탄생적선천라집근거이유차추정화학증타，이종인류생활실천적수요소대래적“철학문제”출발거의차추정철학적천직、공능、본질화본체，병재최후통과철학적본질화본체적통일관계중조도철학적자아，취시저일도경적기본로경。
The real philosophical serf is the unity of the philosophical noumenon and essence, and it is the theoreti cal system rationally grasping the existence logic of the world unity,which is embodied in two forms of the ideal and the reality. The only reasonable and right way to find this philosophical self is to deduce and to confirm it by analy zing the inherent logic which make philosophy emerge, and its basic path is to deduce in sequence the philosophical bounden duty, function, nature and noumenon according to the ＂philosophical problems＂ which the need of human life practice has brought about, and in the end find the philosophical self within the unity relation of the philosophi cal noumenon and essence.