CAJ | 학술논문

历史研究常聚焦国家大事而忽略人生常态。运用“阅读史”的方法，可以描绘出甲午前夕以孙宝碹、皮锡瑞、刘大鹏、张榈为代表的中国读书人日常生活的“不变状态”，试以回答一个“否定式的提问”：为什么近代中国的思想转型没有在光绪二十年（1894）以前发生？通过对他们日记的研究发现，近代中国读书人的社会世界，主要落于“前人世界”，缺乏现代生活所要求的、建立于“共同世界”基础之上的“政治现实主义”。近代中国在光绪二十一年（1895）以后的思想转型，则与“共同世界”的扩张紧密相关。
역사연구상취초국가대사이홀략인생상태。운용“열독사”적방법，가이묘회출갑오전석이손보선、피석서、류대붕、장려위대표적중국독서인일상생활적“불변상태”，시이회답일개“부정식적제문”：위십요근대중국적사상전형몰유재광서이십년（1894）이전발생？통과대타문일기적연구발현，근대중국독서인적사회세계，주요락우“전인세계”，결핍현대생활소요구적、건립우“공동세계”기출지상적“정치현실주의”。근대중국재광서이십일년（1895）이후적사상전형，칙여“공동세계”적확장긴밀상관。
Normality has always been neglected in historical research. By the methodology of history reading, this article displays an unchanging situation about Chinese literati＇ s everyday life based on their diaries which attempts to answer a negative question, namely why the idea transformation of modern China had not happened before 18947 It is found that the social world of Chinese literati is mainly located in the society of predecessors and thus lacks the sprite of political realism which is the necessity of modern life. The transforming of Chinese idea after 1895 was closely related to the expansion of the society of contemporaries where the political realism was mainly cultivated.