南都学坛:南阳师范学院人文社会科学学报
南都學罈:南暘師範學院人文社會科學學報
남도학단:남양사범학원인문사회과학학보
Academic forum of nandu
2013年
6期
26~32
,共null页
儒学 儒学传播 三国 曹魏
儒學 儒學傳播 三國 曹魏
유학 유학전파 삼국 조위
Confucianism ; spread of Confucianism ; Three Kingdoms ; Cao' s Wei State
儒学在经历了汉代的发展以后,至东汉末,由于社会的动乱,出现了短暂的衰落,然而,同样因动乱而引起的中原士民的迁徙,却带动了儒学由中原核心区向四周的传播,从而扩大了儒学影响的地域范围。曹魏立国以后,亦力图儒学的恢复与发展,在政府的倡导下,儒学化的地方官员多劝学兴儒,在地方行政中最大限度地推广儒家的文化价值,又加强了儒学的传播力度,重新巩固了东汉以来形成的以黄河中下游地区作为儒学核心区的地位,奠定了西晋儒学的分布格局。儒学在曹魏时期进行地域扩展的同时,也在不断塑造底层民众以儒家文化为主体的价值观。
儒學在經歷瞭漢代的髮展以後,至東漢末,由于社會的動亂,齣現瞭短暫的衰落,然而,同樣因動亂而引起的中原士民的遷徙,卻帶動瞭儒學由中原覈心區嚮四週的傳播,從而擴大瞭儒學影響的地域範圍。曹魏立國以後,亦力圖儒學的恢複與髮展,在政府的倡導下,儒學化的地方官員多勸學興儒,在地方行政中最大限度地推廣儒傢的文化價值,又加彊瞭儒學的傳播力度,重新鞏固瞭東漢以來形成的以黃河中下遊地區作為儒學覈心區的地位,奠定瞭西晉儒學的分佈格跼。儒學在曹魏時期進行地域擴展的同時,也在不斷塑造底層民衆以儒傢文化為主體的價值觀。
유학재경력료한대적발전이후,지동한말,유우사회적동란,출현료단잠적쇠락,연이,동양인동란이인기적중원사민적천사,각대동료유학유중원핵심구향사주적전파,종이확대료유학영향적지역범위。조위입국이후,역력도유학적회복여발전,재정부적창도하,유학화적지방관원다권학흥유,재지방행정중최대한도지추엄유가적문화개치,우가강료유학적전파력도,중신공고료동한이래형성적이황하중하유지구작위유학핵심구적지위,전정료서진유학적분포격국。유학재조위시기진행지역확전적동시,야재불단소조저층민음이유가문화위주체적개치관。
After experiencing the stage of development in the Han Dynasty, Confucianism declines transiently in the late Eastern Han Dynasty because of the social turmoil. However, the migration from the central plain due to the same reason leads to the spread of Confucianism to other regions, as a result of which enlarges the regional scope of Confucianism influence. After the establishment, the Wei State attempts to recover and develop Confucianism. Therefore, local Confucian officers urge the flourishing of Confucianism and spread Confucian values maximally in local administration, which enforces the spread of Confucianismand reconsolidates the central position of Confucianism in the middle and lower reaches of Yellow River formed since the Eastern Han Dynasty, which forms the distribution structure of Confucianism in the Western Jin Dynasty. With the spread of Confucianism regionally in the Wei State, it also begins to shape the grass-root' s value taking Confucianism as the mainstream.