CAJ | 학술논문

清朝末年,“中国人种西来说”传入中国,随即成为国族建构的理论工具.革命派借此强调华夏西来,满汉不同,证明“排满”的正当性;维新派借此论证中国各族同源异流,实同兄弟,不可分离.该学说认为东迁之族,有一支南下成为藏族的先民,因此,两派都认可汉藏同源之论,成为当时国族建构争论中少有的共识.民国初年,该学说日渐式微.抗日战争爆发后,为凝聚国民,挽救危亡,汉藏同源论再度复兴,成为舆论宣传的重要内容.清末的汉藏同源论强调的是以血缘等根基性纽带为基础的国族建构方式,不同于中国历史上以文化为核心的民族观念,由此推导出的文化同化政策,对近代中国的边疆治理产生了深刻影响.
청조말년,“중국인충서래설”전입중국,수즉성위국족건구적이론공구.혁명파차차강조화하서래,만한불동,증명“배만”적정당성;유신파차차론증중국각족동원이류,실동형제,불가분리.해학설인위동천지족,유일지남하성위장족적선민,인차,량파도인가한장동원지론,성위당시국족건구쟁론중소유적공식.민국초년,해학설일점식미.항일전쟁폭발후,위응취국민,만구위망,한장동원론재도복흥,성위여론선전적중요내용.청말적한장동원론강조적시이혈연등근기성뉴대위기출적국족건구방식,불동우중국역사상이문화위핵심적민족관념,유차추도출적문화동화정책,대근대중국적변강치리산생료심각영향.
In the late Qing Dynasty, ＂doctrine of Chinese human species from the west＂was introduced into China, and became the theory tool for nation construction. The revolutionaries stressed that Chinese came from the west, and Man was different from Han so as to testify the legitimacy of ＂excluding Man＂; reformers demonstrated through the theory that nations of China were on the isogeny and dissimilation, and undivided. The doctrine says that ,among the nations moved eastwards, one moved towards the south and became the ancestor of Tibetan, both of the two sides accepted the Sino-Tibetan homologous theory that was the remarkable consensus in the argument of nation construction. In the early Republican period, the theory became fading away. After the outbreak of Anti-Japanese War, the theory revived for uniting the people and saving the country, it became the main content of consensus propaganda. The theory stressed the nation construction on the base of blood relationship link that was different from the nuclear national concept in Chinese history, the cultural policy of assimilation from the theory had profound impact on board land governing of modern China.