CAJ | 학술논문

云南玉溪大营街汉族社区出现的“开大经”仪式活动，充分表达了仪式主体（家主）基于仪式“超度”并“还愿”亡灵，进而通过多种形式的报答性“承诺”，在“转让”器物归属权的过程中，“净化”自家方土，以祈望获得多重意义的平安和终极意义的财富“回报”。在人神多重意义“沟通”的结构过程中，仪式将这些具有多重文化和社会背景的参与者整合成具有不同“回报”诉求的复合意义共同体。
운남옥계대영가한족사구출현적“개대경”의식활동，충분표체료의식주체（가주）기우의식“초도”병“환원”망령，진이통과다충형식적보답성“승낙”，재“전양”기물귀속권적과정중，“정화”자가방토，이기망획득다중의의적평안화종겁의의적재부“회보”。재인신다중의의“구통”적결구과정중，의식장저사구유다중문화화사회배경적삼여자정합성구유불동“회보”소구적복합의의공동체。
In Dayin Street, Yuxi Yunnan, the Hans have a ceremony of ＂Kaidajing＂ to express the host wants to say prayers for the dead to get peace and wealth in return. In the communication between people and gods, the rituals make people with different cultural and social background get involved in the activity for different purposes. People with different identities depend on the ritual ＂Kaidajing＂ to be the believers of Taoism and take part in the activity together.