CAJ | 학술논문

采用田野调查法,从文化人类学的视野出发,对云南省孟连县傣族村寨的仪式性民俗体育活动“马鹿舞”进行研究.通过对马鹿舞的仪式过程及其文化生态的参与感知、深度访谈后认为：关于马鹿舞起源的民间传说,“原型”或“母题”应来自傣族社会的生活环境和宗教信仰；马鹿舞的跨境传承、传播与傣族社会历史变迁中重大事件相对应；拥有想象的共同体是仪式性民俗体育活动得以传承与传播的重要原因.
채용전야조사법,종문화인류학적시야출발,대운남성맹련현태족촌채적의식성민속체육활동“마록무”진행연구.통과대마록무적의식과정급기문화생태적삼여감지、심도방담후인위：관우마록무기원적민간전설,“원형”혹“모제”응래자태족사회적생활배경화종교신앙；마록무적과경전승、전파여태족사회역사변천중중대사건상대응；옹유상상적공동체시의식성민속체육활동득이전승여전파적중요원인.
The study adopted field work to investigate the ritualized fork sport--Malu Dance, which exists in the cross- border ethnic group of a Dai village of Menglian County, Yunan Province. It finds that the prototype of Malu Dance originates from the living environment and religious beliefs of the Dai society. The cross-border inheritance and communication correspond to the important events in the historical changes of the Dai society. The study draws the conclusion that an imagined community is an important factor which makes the inheritance and communication of the ritualized folk sport come true.