CAJ | 학술논문

黄老之学起于齐国稷下学宫。稷下黄老学者有北派、南派之分，北派治学托名于黄帝，南派托名于老子，二者治学路径有异，言道则一，合之可称“黄老”，亦可称“道家”。老子之学至庄子始显，渐至独占“道家”的名目，黄帝之学反而隐没不彰。创始黄老之学的中坚力量是以慎到、田骈为代表的早期道法家，《黄老帛书》可能是这一派后学的作品。黄老之学对苟子、韩非和《吕氏春秋》的学术都有深刻的影响。
황로지학기우제국직하학궁。직하황노학자유북파、남파지분，북파치학탁명우황제，남파탁명우노자，이자치학로경유이，언도칙일，합지가칭“황로”，역가칭“도가”。노자지학지장자시현，점지독점“도가”적명목，황제지학반이은몰불창。창시황로지학적중견역량시이신도、전병위대표적조기도법가，《황로백서》가능시저일파후학적작품。황로지학대구자、한비화《려씨춘추》적학술도유심각적영향。
Huang-Lao School can trace its roots back to the Academy at the court of Qi（modern Shandong） during the Warring States period. The academy has a distinction between North School and South School. The scholars of North School did their research in the name of Huangdi（Yellow Emperor）, while South School claimed that their scholarship followed from Laozi（Old Master）. Though the approaches to the studies of the two schools are different, they have the same points of view on Tao. A combination of their viewpoints can form a portmanteau word Huang-Lao, which is also known as Taoism. The school advocating the philosophy Laozi initially showed promises thanks to the promotion of Zhuangzi（Master Zhuang）and gradually became the dominant thought of Taoism. The thought from Huangdi philosophy, however, disappeared with the lapse of time. The Huang-Lao is the contribution of early Taoists and Legalists, who take Shen Dao and Tian Plan as the representative thinkers. Huang-Lao boshu （Huang-Lao silk texts） is likely to be credited to the late scholars of this school. The Huang-Lao thought has a deep influence on philosophers Xunzi and Hanfei as well as on the thoughts in Lüshi Chunqiu （ Master Lü＇s Spring and Autumn Annals）.