CAJ | 학술논문

马克思曾在《1844年经济学哲学手稿》中以人的肉体存在为关注起点，以异化为中心概念，以对物质性与抽象化辩证关系的考察为重要方法，对资本进行了一场深刻的伦理批判。伴随着生命科学的迅猛发展，由于资本更多地投向身体，“生命资本”这一原本隐而不显的资本形式日渐突出而重要，并可能导致愈加深层的生命异化状态；这就需要从“身体”反观资本——对资本的抽象物进行物质性还原，并以一种强调身体在场性的伦理，尤其是将资本和技术具身化的伦理，对生命资本进行有效的伦理规约。
마극사증재《1844년경제학철학수고》중이인적육체존재위관주기점，이이화위중심개념，이대물질성여추상화변증관계적고찰위중요방법，대자본진행료일장심각적윤리비판。반수착생명과학적신맹발전，유우자본경다지투향신체，“생명자본”저일원본은이불현적자본형식일점돌출이중요，병가능도치유가심층적생명이화상태；저취수요종“신체”반관자본——대자본적추상물진행물질성환원，병이일충강조신체재장성적윤리，우기시장자본화기술구신화적윤리，대생명자본진행유효적윤리규약。
In the ＂Economic and Philosophical Manuscripts of 1844＂, Marx carried out a profound ethi- cal critique to the capital, with the physical presence of human being as the starting point, ＂alienation＂ as the central concept, and the exploration of dialectical relationship between materiality and abstraction as an important method. With the rapid development of life sciences, as capital is increasingly aimed at the body, an implicit and extended form of capital, ＂ bio - capital, grows ine bring a more alienated life. Consequently, we should rethink reasingly prominent and important, which may the capital from the viewpoint of the ＂ body＂. That is to say, we need to have the abstraction of capital to be materially reduced and call on a kind of ethics which emphasizes the physical presence, especially the embodiment of capital and technology, to make effective ethical regulation of biocapital.