周易研究
週易研究
주역연구
Studies of Zhouyi
2014年
2期
48~55
,共null页
先天图 先天学 道教 丹道
先天圖 先天學 道教 丹道
선천도 선천학 도교 단도
Former Heaven Diagram; Former Heaven learning; Daoism; alehemy refinery theory
邵雍的先天易学究其源可能与《周易参同契》、陈抟的易图有关。邵雍继承了道教丹道关于天道自然说理论的合理内核，并将之与儒家重社会、人事的特点相结合，构筑了一个全新的天人之学理论体系。但邵雍的先天易学、先天图中也承载有道教丹道修炼思想的重要内容，它为隋唐道教外丹学向宋元内丹学的过渡作了理论的铺垫，起到了承上启下的历史作用。
邵雍的先天易學究其源可能與《週易參同契》、陳摶的易圖有關。邵雍繼承瞭道教丹道關于天道自然說理論的閤理內覈，併將之與儒傢重社會、人事的特點相結閤，構築瞭一箇全新的天人之學理論體繫。但邵雍的先天易學、先天圖中也承載有道教丹道脩煉思想的重要內容，它為隋唐道教外丹學嚮宋元內丹學的過渡作瞭理論的鋪墊，起到瞭承上啟下的歷史作用。
소옹적선천역학구기원가능여《주역삼동계》、진단적역도유관。소옹계승료도교단도관우천도자연설이론적합리내핵，병장지여유가중사회、인사적특점상결합，구축료일개전신적천인지학이론체계。단소옹적선천역학、선천도중야승재유도교단도수련사상적중요내용，타위수당도교외단학향송원내단학적과도작료이론적포점，기도료승상계하적역사작용。
The origin of Shao Yong＇ s { 1011-1077 ） ＂Former Heaven＂ Yi learning might be related to the Zhouyi can tong qi [Token for the Agreement of the Three According to the Zhou Changes } and Chen Tuan＇ s （ 871-989） diagrams of the Changes. Shao absorbed the reasonable core of the cosmogony in Daoist alchemy refinery theory and takes the character of emphasizing society and human af- fairs in Confucianism into account, constructing an all new theoretic system connecting heaven and humanity. But Shao＇ s ＇j Former Heaven~J Yi learning and diagrams also carry Daoist alchemy refinery theory, which plays a theoretically foundational role in the transformation from the external alchemy refinery theory prevalent in the Sui-Tang （ 581-907} to the internal alchemy refinery theory formed in the Song-Yuan （960-1368） period.
