CAJ | 학술논문

毛泽东从自由本质的主体定位和领域定位的视角对自由观中的核心问题即自由的本质观问题进行了深入的思考,提出了具有特色的以＂自由是对必然的认识和对客观世界的改造＂为标志的自由本质观。这种自由的本质在内在逻辑上展开为自由是对必然的认识和对客观世界的改造的结合、对世界的改造重于对必然的认识、改造世界的效果重于对世界的改造三个层面,具体到毛泽东所生活的时代,其主要内容就是他所强调的民族独立、国家自主和人民解放。
모택동종자유본질적주체정위화영역정위적시각대자유관중적핵심문제즉자유적본질관문제진행료심입적사고,제출료구유특색적이＂자유시대필연적인식화대객관세계적개조＂위표지적자유본질관。저충자유적본질재내재라집상전개위자유시대필연적인식화대객관세계적개조적결합、대세계적개조중우대필연적인식、개조세계적효과중우대세계적개조삼개층면,구체도모택동소생활적시대,기주요내용취시타소강조적민족독립、국가자주화인민해방。
From the perspectives of subject orientation and domain orientation of the essence of freedom, Mao Zedong had deeply thought about the core issue of the view of freedom,that is,the essence of free- dom ,and had put forward his unique view that ＂freedom is the recognition of inevitability and the trans- formation of the object world＂. Logically,Mao＇s view of the essence of freedom is represented in three aspects：freedom is the combination of recognition of inevitability and the transformation of the object world）the transformation of the world overweighs the recognition of inevitability）and the effect of trans- forming the world overweighs transforming the world. Back to Mao＇s era, the major content of freedom was just what he had stressed：national independence, national autonomy and the people＇s liberation.