CAJ | 학술논문

经验幸福论和思辨幸福论的二元划分与矛盾一直困扰着人们对亚里士多德幸福观的理解,其实,这一理论困境来自于人们方法论上的经验主义。《尼各马可伦理学》的理论主旨是通过＂明智＂德性而使幸福生活从经验指向形而上学领域,明智学说为幸福论提供了形而上学的基础。明智这种沟通经验与先验的能力,被现代道德哲学家紧紧抓住,康德以＂道德判断力＂的名义重提古代明智论题,并借此为他的道德形而上学奠基事业提供重要的理论支撑。
경험행복론화사변행복론적이원화분여모순일직곤우착인문대아리사다덕행복관적리해,기실,저일이론곤경래자우인문방법론상적경험주의。《니각마가윤리학》적이론주지시통과＂명지＂덕성이사행복생활종경험지향형이상학영역,명지학설위행복론제공료형이상학적기출。명지저충구통경험여선험적능력,피현대도덕철학가긴긴조주,강덕이＂도덕판단력＂적명의중제고대명지론제,병차차위타적도덕형이상학전기사업제공중요적이론지탱。
The division ofempirical notion and intellectual notion has confused people＇s understanding on Aristotle＇s eudaemonism. The dilemma actually comes from methodological empiricism. The key note in Nicomachean Ethics is to discuss how eudaimonia life we live in empirical world can reach the metaphysi- cal area by our phronesis. It is phronesis notion that provides Aristotle＇s eudaemonism the metaphysical foundation. Modern moral philosophers highly value the ability of phronesis which connects the empiric and priori. Kant repeated Aristotle＇s phronesis notion in argument of moral judgment, which offered a firm support for his devotion to the foundation of moral metaphysics.