CAJ | 학술논문

“宗教多元论”的主旨是界定各传统宗教间的关系,把各传统宗教纳入“同等有效”和“平等”的范畴,进而为宗教的长远发展建立一条可行的原则.对穆斯林学者而言,“宗教多元论”并不是一个全新的理念,本文在尝试解读穆斯林学者传统观念里的“宗教多元论”的意蕴的同时,与约翰·希克的宗教多元论做几个层面的比较.同时,当代穆斯林学者对“宗教多元论”的回应也值得我们审慎的思考,从而使我们对“宗教多元论”的前景有一个较为清晰的认识.
“종교다원론”적주지시계정각전통종교간적관계,파각전통종교납입“동등유효”화“평등”적범주,진이위종교적장원발전건립일조가행적원칙.대목사림학자이언,“종교다원론”병불시일개전신적이념,본문재상시해독목사림학자전통관념리적“종교다원론”적의온적동시,여약한·희극적종교다원론주궤개층면적비교.동시,당대목사림학자대“종교다원론”적회응야치득아문심신적사고,종이사아문대“종교다원론”적전경유일개교위청석적인식.
The key of religious pluralism is to define the relationship among religions, classify them underthe categories of “mutual effectiveness” and “equality”,and offer a feasible principle for the long -termdevelopment of religions. As for Muslim scholars,religious pluralism is not a new concept. The article tries tointerpret the meaning of religious pluralism in the traditional point of view of Muslim scholars,and make afew comparisons with John Hick＇s religious pluralism. At the same time,the modern Muslim scholars＇response to religious pluralism is worth careful considering so as to help us have a better understanding ofthe prospect of religious pluralism.