北京行政学院学报
北京行政學院學報
북경행정학원학보
Journal of Beijing Administrative College
2014年
2期
107~111
,共null页
黄宗羲 道义 事功 民生
黃宗羲 道義 事功 民生
황종희 도의 사공 민생
Huang Zong-xi;the Moral;the Utilitarian;People＆#39;s livelihood
道义与事功的争议由来已久，黄宗羲目睹明王朝的覆灭，对公私关系进行了重新认识，君主不过是一姓之私，而民众之私则成为公的表现，肯定了人的自私本性和追求私利的合理性。理想的仁君应该从民生入手来治理国家。在此基础上，黄宗羲主张道义与事功应该相统一，并以此为标准对中国古代政治进行品分，从而将中国古代伦理政治观发展到一个新的境界。
道義與事功的爭議由來已久，黃宗羲目睹明王朝的覆滅，對公私關繫進行瞭重新認識，君主不過是一姓之私，而民衆之私則成為公的錶現，肯定瞭人的自私本性和追求私利的閤理性。理想的仁君應該從民生入手來治理國傢。在此基礎上，黃宗羲主張道義與事功應該相統一，併以此為標準對中國古代政治進行品分，從而將中國古代倫理政治觀髮展到一箇新的境界。
도의여사공적쟁의유래이구，황종희목도명왕조적복멸，대공사관계진행료중신인식，군주불과시일성지사，이민음지사칙성위공적표현，긍정료인적자사본성화추구사리적합이성。이상적인군응해종민생입수래치리국가。재차기출상，황종희주장도의여사공응해상통일，병이차위표준대중국고대정치진행품분，종이장중국고대윤리정치관발전도일개신적경계。
The controversy of the Moral and the Utilitarian had been so long, Huang Zong-xi witnessed the collapse of the Ming dynasty, and made a new understanding of the relationship between public and private. He recognized that selfishness is human nature and the pursuit of self-interest is reasonable. People’s private became an expression of public while monarch’s private is only for his own ends. Therefore a benevolent monarch should start to govern the country from the people’s livelihood. Further Huang Zong-xi advocated the Moral and the Utilitarian should be united and took it as the new criteria for the classification of the ancient Chinese politics, by which he enhanced the ethical and political concept of ancient China to a new level.
