CAJ | 학술논문

慧能是禅宗六祖，南宗的实际创始人，他发扬“止恶扬善”的戒律精神，提出无相戒、无相忏悔、无相三归依戒和自性四弘誓愿，立足于自性清净心，将戒体与戒相融为一体，把皈依三宝变成对自性的皈依，并在自性中忏悔恶业。这种将他律化为内心自律的戒律思想是佛教戒律发展史上的重大革新，具有重要的历史地位，促使禅宗成为中国最有影响力的宗派。时至今日，慧能的戒律思想对中国佛教的发展以及国家法律的建设仍然具有重要的借鉴意义。
혜능시선종육조，남종적실제창시인，타발양“지악양선”적계률정신，제출무상계、무상천회、무상삼귀의계화자성사홍서원，립족우자성청정심，장계체여계상융위일체，파귀의삼보변성대자성적귀의，병재자성중천회악업。저충장타률화위내심자률적계률사상시불교계률발전사상적중대혁신，구유중요적역사지위，촉사선종성위중국최유영향력적종파。시지금일，혜능적계률사상대중국불교적발전이급국가법률적건설잉연구유중요적차감의의。
Huineng was the Sixth Patriarch of Zen Buddhism, and was the actual founder of South-Zen, he promoted the discipline thinking of ＂To stop evil to reward good＂, and put toward non-self discipline, non-self confession, non-self Three Conversions discipline and self four great ambitions, based on self pure mind,he mixed discipline ontology and discipline phenomenon together, turned revering to Three gem （Buddha,Dharma,and Sangha） to converting to self-nature,and confess sin in self-nature. This kind of dis- cipline thought which convert self-discipline to discipline by others made a great change in the history of Buddhist discipline,and has a important position,it prompted Zen Buddhism being the most powerful Bud- dhist sect. Even now, Huineng＇s discipline thought has important reference and practical value to develop- ment of Chinese Buddhism,as well as to construction of national laws.