CAJ | 학술논문

敦煌写本斯1441、伯2838的核心文书首先是斋文，其次是抄在正面的《励忠节抄》与会计文书；而《云谣集》的抄入则是一个偶然事件。在较长一段时间里，这两个写本是作为斋文集保存的。在敦煌写本中，这种斋文集有三种形态，对应于斋仪文集形成史上的三个阶段。斯1441第二群落、伯2838、斯1441第四群落的文书分别属之。考察斋文文集的演进过程，可以发现两种形式变化，其一是更加重视分类，更加有序；其二是仪式性增强，文中人称渐由实指变为虚指。与此相对应，伯2838斋文集中的第二个“小组合”抄写于曹议金为“令公”之时，即928年至935年间。《云谣集》的抄写时间亦在这一时期或稍后。由此推断，中国第一部曲子辞总集《云谣集》至晚编成于935年。
돈황사본사1441、백2838적핵심문서수선시재문，기차시초재정면적《려충절초》여회계문서；이《운요집》적초입칙시일개우연사건。재교장일단시간리，저량개사본시작위재문집보존적。재돈황사본중，저충재문집유삼충형태，대응우재의문집형성사상적삼개계단。사1441제이군락、백2838、사1441제사군락적문서분별속지。고찰재문문집적연진과정，가이발현량충형식변화，기일시경가중시분류，경가유서；기이시의식성증강，문중인칭점유실지변위허지。여차상대응，백2838재문집중적제이개“소조합”초사우조의금위“령공”지시，즉928년지935년간。《운요집》적초사시간역재저일시기혹초후。유차추단，중국제일부곡자사총집《운요집》지만편성우935년。
The core documents of Stein.1441 and the Pel.chin.2838 manuscripts are primarily Zhaiwen （斋文） ,and secondly Lizhongjiechao （励志节抄） and accounting documents copied on the front ;while Yunyaoji （云谣集） was included incidentally . These manuscripts were preserved as collections of Zhaiwen for several decades . There are three forms of Zhaiwen collections in Dunhuang manuscripts , corresponding to the three stages in the formation history of Zhaiwen , belong to which are the second group of Stein.1441 , Pel.chin.2838 , and the fourth group of Stein.1441 , respectively . Investigating into the evolution of Zhaiwen collections , two transformations can be found . One of them was more ordered ,putting more weight on classification ,while the other strengthens rituality ,with the persons transited from specific to generic . On the other hand , the second sub-group of Pel.chin.2838 Zhaiwen collection was copied during the period when Cao Yijin was called “Linggong” （令公） , that is , between the years 928 and 935 ,and Yunyaoji should have been copied during this period or a little later .Deduced from the above ,Yunyaoji ,the first collection of Chinese Quzici ,was compiled no later than 935. .