青海民族研究
青海民族研究
청해민족연구
Nationalities Research In Qinghai
2014年
2期
35~40
,共null页
明清时期 土司制度 藏族社会管理体系
明清時期 土司製度 藏族社會管理體繫
명청시기 토사제도 장족사회관리체계
Dynasties of Ming and Qing; Chieftain System; Tibetan Social Management System
章旨在探讨明清时期藏族土司地区社会管理体系的构建,认为在民族国家传统政治体制之内,中央政府在部落组织架构基础上建构了一种“土流参治”与“政教合一”的社会管理组织架构。在这种社会管理组织架构中,明清时期中央王朝通过“以政代社”方式在藏族土司地区完成社会管理,成为藏族社会管理的重要管理主体;在土司制度确立的政治架构中,土司成为藏族土司地区进行社会管理的核心主体,对于具体的社会管理事务主要借助于传统的部落组织运作机制和藏传佛教的社会影响力以及藏族民间习惯法来实现社会管理;藏传佛教在社会管理中居于基础性主体地位,在土司辖区不仅通过“政教合一”权力结构进行组织管控,而且还通过宗教意识和宗教仪轨进行渗透、调控。
章旨在探討明清時期藏族土司地區社會管理體繫的構建,認為在民族國傢傳統政治體製之內,中央政府在部落組織架構基礎上建構瞭一種“土流參治”與“政教閤一”的社會管理組織架構。在這種社會管理組織架構中,明清時期中央王朝通過“以政代社”方式在藏族土司地區完成社會管理,成為藏族社會管理的重要管理主體;在土司製度確立的政治架構中,土司成為藏族土司地區進行社會管理的覈心主體,對于具體的社會管理事務主要藉助于傳統的部落組織運作機製和藏傳彿教的社會影響力以及藏族民間習慣法來實現社會管理;藏傳彿教在社會管理中居于基礎性主體地位,在土司轄區不僅通過“政教閤一”權力結構進行組織管控,而且還通過宗教意識和宗教儀軌進行滲透、調控。
장지재탐토명청시기장족토사지구사회관리체계적구건,인위재민족국가전통정치체제지내,중앙정부재부락조직가구기출상건구료일충“토류삼치”여“정교합일”적사회관리조직가구。재저충사회관리조직가구중,명청시기중앙왕조통과“이정대사”방식재장족토사지구완성사회관리,성위장족사회관리적중요관리주체;재토사제도학립적정치가구중,토사성위장족토사지구진행사회관리적핵심주체,대우구체적사회관리사무주요차조우전통적부락조직운작궤제화장전불교적사회영향력이급장족민간습관법래실현사회관리;장전불교재사회관리중거우기출성주체지위,재토사할구불부통과“정교합일”권력결구진행조직관공,이차환통과종교의식화종교의궤진행삼투、조공。
The paper focuses on exploring the structure of social management system in Tibetan chieftain areas in Ming and Qing dynasty, and obtained the view that a "chieftain's involving in management" and "unification of the state and the religion" was formed on the basis of tribe organizational structure by the central government in traditional political system in a multi-national country. In such structure, the central dynasty of Ming and Qing finished the social management through the means of "politics for society" that became the important management body. In the political structure where chieftain system had definitely set up , chieftain became the core body of social management in Tibetan areas, and fulfilled its function by managing system of traditional tribes, the social influence of Tibetan Buddhism and local common Tibetan law. Tibetan Buddhism kept the chief position in social management. It realized its management not only by power structure of "unification of the state and the religion", but also the religious awareness and ritual procedure.