周口师范学院学报
週口師範學院學報
주구사범학원학보
Journal of Zhoukou Normal University
2014年
3期
18~20
,共null页
庄子 《德充符》 内外玄合
莊子 《德充符》 內外玄閤
장자 《덕충부》 내외현합
Zhuangzi; Dechongfu ; internal and external consistency
“德充符”思想的关键在于“内外玄合”。不与物迁的“守宗”之德是德充于内的根本,忘形修德的“成和”之行是其在生活实践中的具体应用,而“玄舍”之境则是与“道”相通、依“道”解情的至德内化。其中,内德充实是“玄合”之本。
“德充符”思想的關鍵在于“內外玄閤”。不與物遷的“守宗”之德是德充于內的根本,忘形脩德的“成和”之行是其在生活實踐中的具體應用,而“玄捨”之境則是與“道”相通、依“道”解情的至德內化。其中,內德充實是“玄閤”之本。
“덕충부”사상적관건재우“내외현합”。불여물천적“수종”지덕시덕충우내적근본,망형수덕적“성화”지행시기재생활실천중적구체응용,이“현사”지경칙시여“도”상통、의“도”해정적지덕내화。기중,내덕충실시“현합”지본。
The key thought of Dechongfu is the "Internal and external consistency". The "fundamental morality" which doesn't change with external changes is the inter root of people. Forgetting the tangible things and paying attention to the heart and the moral cultivation are the specific application in the life practice. The realm of the consistency is interlinked with the "Tao" which is abided in the moral internalization by man. In that the moral internalization is the fundamental of the "Internal and external consistency".