CAJ | 학술논문

胡祗遹的诗论中并没有对诗歌艺术的精微探讨，仅立足于功用、政教，虽取镕经意。却缺乏自铸伟辞的独得新见，从诗学发展的角度来看，其价值确属有限。但是如果从文化方面加以观照则会发现，其基于理学起点的诗歌理论中反映了元初理学在北方传播的状貌，也折射出当时文统与道统合而为一的思想趋势；其有关诗之功用的论述则体现了他为民族先进文化在交融中保持继续传承而做出的自觉努力。在元代，类似胡祗通这样的情况并不鲜见，因此，这种文化视角的观照具有一定的认识价值和普遍意义，而这恰是容易被仅关注诗学本身的研究者所忽视的。
호지휼적시론중병몰유대시가예술적정미탐토，부립족우공용、정교，수취용경의。각결핍자주위사적독득신견，종시학발전적각도래간，기개치학속유한。단시여과종문화방면가이관조칙회발현，기기우이학기점적시가이론중반영료원초이학재북방전파적상모，야절사출당시문통여도통합이위일적사상추세；기유관시지공용적논술칙체현료타위민족선진문화재교융중보지계속전승이주출적자각노력。재원대，유사호지통저양적정황병불선견，인차，저충문화시각적관조구유일정적인식개치화보편의의，이저흡시용역피부관주시학본신적연구자소홀시적。
Hu Zhiyu did not explore the art of poetry in his poetics but the functions, penalty and civilized intercourse of poetry. Although he was erudite and informed with this, his poetics were still lack of self-cast new ideas which makes the value of the poetics limited from the angle of poetics development. However, when researching from the angle of culture, his poetics based on the Neo-Confucianism reflected the situation of the development of Neo-Confucianism in the early Yuan Dynasty and also the trend of the unification of thought specification and art specification. His argument on the functions of poetry refleeted the effort he paid in keeping the advanced national eultural heritage in cultural fusion. In the Yuan Dynasty, it）s easy to find situations which are similar rural perspective is of value and universal significance, only concerns on the study of poetry itself. to Hu. Therefore, this contemplation from the culwhich is likely to be overlooked by researchers who only concerns on the study of poetry itself.