CAJ | 학술논문

所谓“中国哲学”主要是形成、发展于中国封建社会并为其服务的一种“性与天道”的天人之学。在此，天与人或天道与人道是合而为一的，而这个“合”或“一”在哲学理论上逻辑地要求着“本体”的思想和理论，故中国哲学中历来有一本体思想。但这种“本体”却不同于西方哲学中那种抽象的范畴实体的本体论，它是一种境界或意境，即境界本体，而此种本体的内涵恰是“事情本身”的本性、本质，即其“有一无”性本质。在中国哲学中，魏晋玄学以其较明确的问题和思想对本体之特性、结构及其逻辑演进作了有益探讨。
소위“중국철학”주요시형성、발전우중국봉건사회병위기복무적일충“성여천도”적천인지학。재차，천여인혹천도여인도시합이위일적，이저개“합”혹“일”재철학이론상라집지요구착“본체”적사상화이론，고중국철학중력래유일본체사상。단저충“본체”각불동우서방철학중나충추상적범주실체적본체론，타시일충경계혹의경，즉경계본체，이차충본체적내함흡시“사정본신”적본성、본질，즉기“유일무”성본질。재중국철학중，위진현학이기교명학적문제화사상대본체지특성、결구급기라집연진작료유익탐토。
The so-called ＂ Chinese philosophy＂ is mainly a Heaven -- Human Correlations of ＂nature and providence＂ forming and developing in the feudal society of China , which serves that society. Here ＂Heaven and Human＂ or ＂Natural Law and Humanity＂ will eventually roll into one. the ＂roll＂ or ＂one＂ asks logically for the philosophical ontology, hence it also suggests there have been ontology idea in traditional Chinese philosophy. However, this ＂ontology＂ is a kind of realm and artistic mood, which is different form the abstract category of entity in Western philosophy, and therefore is the nature of ＂the things themselves＂ and the essence of ＂being-nonbeing＂. In Chinese philosophy, the metaphysics of Wei and Jin dynasties discussed effectively the characteristics, structure and logical evolution of ＂ontology＂ by unambiguous problem consciousness.