CAJ | 학술논문

本文通过对日本江户时期武士家训相关史料的分析和解读，探讨了产生于中国母体的儒学（主要是朱子学）在近邻日本的江户时期如何被吸收和接受。具体的考察对象为江户时期著名的好学大名保科正之颁布的用于教育家臣集团的《家训十五条》，通过对它的分析得出以下结论：保科正之等江户大名通过理解和接纳儒学理念构建了自己的政治理想；在伦理道德方面，强调“五常之理”。谨言慎行、忍让不争的儒家思想也以其隐忍含蓄、顾全大局、深明大义的特点征服了江户武士，从而成为江户时期“文治”政策的发端。
본문통과대일본강호시기무사가훈상관사료적분석화해독，탐토료산생우중국모체적유학（주요시주자학）재근린일본적강호시기여하피흡수화접수。구체적고찰대상위강호시기저명적호학대명보과정지반포적용우교육가신집단적《가훈십오조》，통과대타적분석득출이하결론：보과정지등강호대명통과리해화접납유학이념구건료자기적정치이상；재윤리도덕방면，강조“오상지리”。근언신행、인양불쟁적유가사상야이기은인함축、고전대국、심명대의적특점정복료강호무사，종이성위강호시기“문치”정책적발단。
This paper attempts to analyse and interpret Japanese Edo period Samurai family precepts by historical data analysis and interpretation, and inquire into in Japan＇s Edo period Chinese maternal Confucianism { mainly Zhu Zixue } how to be absorbed and received from microcosmic perspective. This paper takes the Edo period the famous Hoshina Masayuki＇s ＂family precepts fifteen＂ as a specific subject, through the analysis of it, the following conclusions can be drawn： the Edo daimyo through understanding and acceptance of Confucianism idea to build his political ideals. In addition, in the respect of ethics and morality, emphasizing ＂the five constant virtues＂, to speak and act cautiously, indisputable Confucianism with the characteristics of its tolerance, the overall situation conquered Edo samurai, thus becoming the ＂civil political view＂ beginning.